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Engravings on a cliff-side near a widely accepted candidate site for the battlefield, in the vicinity of Chibi, Hubei. The engravings are at least 1000 years old, and include the Chinese characters 赤壁 ('red cliffs') written from right to left.
The Battle of Red Cliffs, also known as the Battle of Chibi, was a decisive naval battle in China that took place during the winter of AD 208–209. It was fought on the Yangtze River between the forces of warlords controlling different parts of the country during the end of the Han dynasty. The allied forces of Sun Quan, Liu Bei, and Liu Qi based south of the Yangtze defeated the numerically superior forces of the northern warlord Cao Cao. By doing so, Liu Bei and Sun Quan prevented Cao Cao from conquering any lands south of the Yangtze, frustrating Cao Cao's efforts to reunify the territories formerly held by the Eastern Han dynasty.
The allied victory at Red Cliffs ensured the survival of Liu Bei and Sun Quan and left them in control of the Yangtze, establishing defensible frontiers that would later serve as the basis for the states of Shu Han and Eastern Wu during the Three Kingdoms period (220–280). Historians have arrived at different conclusions in their attempts to reconstruct the timeline of events at Red Cliffs. The location of the battlefield itself remains a subject of debate: most scholars consider either a location southwest of present-day Wuhan, or a location northeast of Baqiu in present-day Yueyang, Hunan as plausible candidate sites for the battle. The battle has been the subject of or influenced numerous poems, dramas, movies and games. (Full article...)
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Chinese society during the Song dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service.
Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
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Dragon: The Bruce Lee Story is a 1993 American biographicaldrama film directed by Rob Cohen. The film stars Jason Scott Lee, with a supporting cast including Lauren Holly, Nancy Kwan, and Robert Wagner. The film follows the life of actor and martial artist Bruce Lee (Jason) from his relocation to the United States from Hong Kong to his career as a martial arts teacher, and then as a television and film actor. It also focuses on the relationship between Bruce and his wife Linda, and the racism to which Bruce was subjected.
The primary source of the screenplay is Cadwell's 1975 biography Bruce Lee: The Man Only I Knew. Other sources include Robert Clouse's book Bruce Lee: The Biography and research by Cohen, including interviews with Cadwell and Bruce's son, Brandon Lee. Rather than a traditional biographical film, Cohen decided to include elements of mysticism and to dramatise fight scenes to give it the same tone as the films in which Bruce starred. Dragon was filmed primarily in Hong Kong, Los Angeles and San Francisco. (Full article...)
St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)
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A Yuan-era stele in the ruins of the Cross Temple. Another stele (left) and some scattered groundwork (right) are visible in the background.
The Cross Temple (Chinese: 十字寺; pinyin: Shízì sì) is a former place of worship in Fangshan, Beijing. The temple was used during different periods by Buddhists and early Chinese Christians. Though it was originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East (also known as Nestorian Christianity) discovered in China.
Today, the site features two ancient steles, as well as groundwork and the bases of several pillars. The steles date to the Liao and Yuan dynasties, but their inscriptions were tampered with during the Ming. During the early 20th century, two stone blocks carved with crosses and other patterns were also discovered at the site, with one of them also bearing an inscription in Syriac. The blocks are presently on display at the Nanjing Museum. (Full article...)
The economy of the Han dynasty (206 BC – 220 AD) of ancient China experienced upward and downward movements in its economic cycle, periods of economic prosperity and decline. It is normally divided into three periods: Western Han (206 BC – 9 AD), the Xin dynasty (9–23 AD), and Eastern Han (25–220 AD). The Xin regime, established by the former regent Wang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward from Chang'an to Luoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively.
The Han economy was defined by significant population growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation with nationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation of coin currency grew significantly, forming the foundation of a stable monetary system. The Silk Road facilitated the establishment of trade and tributary exchanges with foreign countries across Eurasia, many of which were previously unknown to the people of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for the palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)
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Comparison between Gwoyeu Romatzyh (top) and pinyin (bottom) for Gwoyeu Romatzyh's official name 國音字母第二式 ('Second Pattern of the National Alphabet'; middle)
Despite support from linguists both in China and overseas—including some early proponents who hoped it would eventually replace Chinese characters altogether—GR never achieved widespread use among the Chinese public, who generally lacked interest in the system or viewed it with hostility due to its complex spelling rules. In places where GR had gained traction, it was eventually replaced—largely by Hanyu Pinyin (or simply "pinyin"), which became the international standard during the 1980s, and itself follows principles originally introduced by GR. Widespread adoption of the system was also hindered by its narrow calibration to the Beijing dialect, during a period when China lacked the strong central government needed to impose use of a national spoken language. (Full article...)
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Zhou Tong stroking his beard
Zhou Tong (Chinese: 周同 and 周侗; pinyin: Zhōu Tóng) (died late 1121 CE) was the archery teacher and second military arts tutor of famous Song dynasty general Yue Fei. Originally a local hero from Henan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle.
With the publishing of Yue Fei's 17th folklore biography, The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now from Shaanxi, but he was Yue's adopted father, a learned scholar with knowledge of the eighteen weapons of war, and his personal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who counted Lin Chong and Lu Junyi, two of the fictional 108 outlaws on which the Water Margin is based, among his former pupils. A later republican erafolktale by noted Yangzhou storyteller Wang Shaotang not only adds Wu Song to this list, but represents Zhou as a knight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with the executioner-turned-outlaw Cai Fu, and makes the outlaw Lu Zhishen his sworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlaw Zhou Tong. (Full article...)
The dynasty's history is divided into two periods: during the Northern Song (北宋; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now East China. The Southern Song (南宋; 1127–1279) comprise the period following the loss of control over the northern half of Song territory to the Jurchen-led Jin dynasty in the Jin–Song wars. At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River, the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire, died in 1259 while besieging the mountain castle Diaoyucheng in Chongqing. His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen, and reunited China under the Yuan dynasty. (Full article...)
From 1643 to 1650, political power lay mostly in the hands of the prince regent Dorgon. Under his leadership, the Qing conquered most of the territory of the fallen Ming dynasty, chased Ming loyalist regimes deep into the southwestern provinces, and established the basis of Qing rule over China proper despite highly unpopular policies such as the "hair cutting command" of 1645, which forced all Qing male subjects to shave their forehead and braid their remaining hair into a queue resembling that of the Manchus. After Dorgon's death on the last day of 1650, the young Shunzhi Emperor started to rule personally. He tried, with mixed success, to fight corruption and to reduce the political influence of the Manchu nobility. In the 1650s, he faced a resurgence of Ming loyalist resistance, but by 1661 his armies had defeated the Qing's last enemies, Koxinga and the Prince of Gui, both of whom would succumb the following year. (Full article...)
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Nicole Cooke, gold medalist
The women's road race was one of the cycling events at the 2008 Summer Olympics in Beijing, China. It took place on 10 August 2008, featuring 66 women from 33 countries. It was the seventh appearance of an Olympic women's road race event and featured a longer course than any of the previous six races. The race was run on the Urban Road Cycling Course (one of Beijing's nine temporary venues), which is 102.6 kilometres (63.8 mi) total. Including a second lap around the 23.8 km (14.8 mi) final circuit, the total distance of the women's race was 126.4 km (78.5 mi), less than half the length of the men's race.
Heavy rain during most of the race made conditions difficult for the competitors. A group of five broke away during the final lap and worked together until the final sprint, where Nicole Cooke won the race. Cooke earned Great Britain's first medal at these Games and 200th Olympic gold medal overall. Emma Johansson of Sweden and Tatiana Guderzo of Italy, finishing second and third place with the same time as Cooke, received silver and bronze medals respectively. (Full article...)
After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
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The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming–Tibetan relationship, noting the Ming dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. (Full article...)
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Phallus indusiatus, commonly called the basket stinkhorn, bamboo mushrooms, bamboo pith, long net stinkhorn, crinoline stinkhorn, bridal veil, or veiled lady, is a fungus in the family Phallaceae, or stinkhorns. It has a cosmopolitan distribution in tropical areas, and is found in southern Asia, Africa, the Americas, and Australia, where it grows in woodlands and gardens in rich soil and well-rotted woody material. The fruit body of the fungus is characterised by a conical to bell-shaped cap on a stalk and a delicate lacy "skirt", or indusium, that hangs from beneath the cap and reaches nearly to the ground. First described scientifically in 1798 by French botanist Étienne Pierre Ventenat, the species has often been referred to a separate genus Dictyophora along with other Phallus species featuring an indusium. P. indusiatus can be distinguished from other similar species by differences in distribution, size, color, and indusium length.
Yao, who was born in Shanghai, started playing for the Sharks as a teenager, and played on their senior team for five years in the CBA, winning a championship in his final year. After negotiating with the CBA and the Sharks to secure his release, Yao was selected by the Rockets as the first overall pick in the 2002 NBA draft. He reached the NBA playoffs four times, and the Rockets won the first-round series in the 2009 postseason, their first playoff series victory since 1997. In July 2011, Yao announced his retirement from professional basketball because of a series of foot and ankle injuries which forced him to miss 250 games in his last six seasons. In eight seasons with the Rockets, Yao ranks sixth among franchise leaders in total points and total rebounds, and second in total blocks. (Full article...)
....that in China, access to water supply and sanitation varies greatly between rural areas, where only 67% of the population has access to improved water supply, and cities, where 93% does?
Beijing cuisine, also known as Jing cuisine, Mandarin cuisine and Peking cuisine and formerly as Beiping cuisine, is the local cuisine of Beijing, the national capital of China. (Full article...)
The trade mostly serviced the market in Qing China, which imported furs and exported tea, silks, porcelain, and other Chinese goods, which were then sold in Europe and in the United States. (Full article...)
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Yang Shoujing at age 75
Yang Shoujing (Chinese: 楊守敬; pinyin: Yáng Shǒujìng; Wade–Giles: Yang Shou-ching; 1839 – 9 January 1915) was a Chinese antiquarian, bibliophile, calligrapher, diplomat, geographer, and historian. He is best known for the historical atlasLidai yudi tu, commonly called the Yangtu ("Yang's atlas"), the most complete and scholarly historical atlas of China produced during the Qing dynasty. He devoted most of his life to the annotation of the 6th-century geographic work Shui jing zhu, which was completed by his disciple Xiong Huizhen and published as the Shui jing zhu shu.
As a Qing diplomat posted in Japan, Yang purchased tens of thousands of ancient Chinese books from Japanese libraries and archives, many of which had become rare or lost in China. After his death, the government of the Republic of China purchased his collection and preserved most of the books in the National Palace Museum. (Full article...)
The tiger (Panthera tigris) is a large cat and a member of the genus Panthera native to Asia. It has a powerful, muscular body with a large head and paws, a long tail and orange fur with black, mostly vertical stripes. It is traditionally classified into nine recentsubspecies, though some recognise only two subspecies, mainland Asian tigers and the island tigers of the Sunda Islands.
19th-century illustration from Xiangzhu liaozhai zhiyi tuyong (Liaozhai Zhiyi with commentary and illustrations; 1886)
"The Painted Skin" (Chinese: 畫皮; pinyin: Huàpí) is a short story by the Chinese writer Pu Songling collected in Strange Tales from a Chinese Studio in 1740. Literary critics have recognised it as one of the best and best-known entries in Strange Tales; in particular, its textual detail and in-depth characterisation are lauded. "The Painted Skin" has also received numerous adaptations in popular media, especially in film. The story's original title has become a common phrase in Chinese vocabulary, "a synonym for duplicity that wears an outwardly human face but is inwardly demonic".
Set in Shandong, the story revolves around a Chinese scholar, Wang, who becomes infatuated with a demon disguised as a beautiful young maiden. They develop a romantic relationship which goes awry after Wang discovers her true identity. Thereafter, a Taoist priest's skills are put to the task of exorcising the demon; a fight between good and evil ensues. (Full article...)
Sentences under re-education through labor were typically for one to three years, with the possibility of an additional one-year extension. They were issued as a form of administrative punishment by police, rather than the judicial system. While they were incarcerated, detainees were frequently subjected to a form of political education. Estimates of the number of RTL detainees on any given year range from 190,000 to two million. In 2013, approximately 350 RTL camps were in operation. (Full article...)
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16th-century portrait of Marco Polo
Marco Polo (/ˈmɑːrkoʊˈpoʊloʊ/ⓘ; Venetian:[ˈmaɾkoˈpolo]; Italian:[ˈmarkoˈpɔːlo]ⓘ; c. 1254 – 8 January 1324) was a Venetian merchant, explorer and writer who travelled through Asia along the Silk Road between 1271 and 1295. His travels are recorded in The Travels of Marco Polo (also known as Book of the Marvels of the World and Il Milione, c. 1300), a book that described the then-mysterious culture and inner workings of the Eastern world, including the wealth and great size of the Mongol Empire and China under the Yuan dynasty, giving Europeans their first comprehensive look into China, Persia, India, Japan, and other Asian societies.
Born in Venice, Marco learned the mercantile trade from his father and his uncle, Niccolò and Maffeo, who travelled through Asia and met Kublai Khan. In 1269, they returned to Venice to meet Marco for the first time. The three of them embarked on an epic journey to Asia, exploring many places along the Silk Road until they reached "Cathay". They were received by the royal court of Kublai Khan, who was impressed by Marco's intelligence and humility. Marco was appointed to serve as Kublai's foreign emissary, and he was sent on many diplomatic missions throughout the empire and Southeast Asia, visiting present-day Burma, India, Indonesia, Sri Lanka, and Vietnam. As part of this appointment, Marco also travelled extensively inside China, living in the emperor's lands for 17 years and seeing many things previously unknown to Europeans. Around 1291, the Polos offered to accompany the Mongol princess Kököchin to Persia; they arrived there around 1293. After leaving the princess, they travelled overland to Constantinople and then to Venice, returning home after 24 years. At this time, Venice was at war with Genoa. Marco joined the war effort on behalf of Venice and was captured by the Genoans. While imprisoned, he dictated stories of his travels to Rustichello da Pisa, a cellmate. He was released in 1299, became a wealthy merchant, married, and had three children. He died in 1324 and was buried in the church of San Lorenzo in Venice. (Full article...)
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The Heilongjiang hand cannon or hand-gun is a bronze hand cannon manufactured no later than 1288 and is the world's oldest confirmed surviving firearm. It weighs 3.55 kg (7.83 pounds) and is 34 centimeters (13.4 inches) long. The Heilongjiang hand cannon was excavated during the 1970s in Banlachengzi, a village in Acheng District, Heilongjiang province, China. It was found alongside other bronze artifacts made in the style of the JurchenJinDynasty (12th–13th century). The hand cannon was probably used in battles fought nearby in Banlachengzi in 1287 and 1288. The History of Yuan states that a Jurchen commander by the name of Li Ting led a group of soldiers equipped with hand cannons into a military camp in 1288, as part of an anti-rebellion campaign for the Yuan dynasty. The cannon currently resides at the Heilongjiang Provincial Museum in Harbin, China. (Full article...)
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On June 2, 2012, Feng Jianmei (Chinese: 冯建梅; pinyin: Féng Jiànméi) was forced to have an abortion in Zhenping County, Shaanxi, China, when she was seven months pregnant with her second child. Local officials had demanded that she and her husband pay a 40,000 yuan fine for violating the nation's one-child policy. When they were unable to do so, authorities arrested Feng, made her sign an agreement to have an abortion, and held her down while injecting her with an abortifacient. She was reportedly traumatized by the incident and in poor health afterwards.
On June 11, Feng's family posted graphic pictures of her stillborn child. The images soon became a viral phenomenon, sparking controversy within China and drawing international attention to the issue of forced abortions. In response to national and international attention, the Chinese government launched an investigation. On June 26, the investigation determined that Feng was not legally entitled to a second child, but that her rights had nonetheless been violated by the local family planning bureau, and as a result, two officials were fired and five others punished. On June 27, the National Population and Family Planning Commission announced it would send inspection teams across China to review the practices of local family planning divisions. Feng's husband, Deng Jiyuan (Chinese: 邓吉元; pinyin: Dèng Jíyuán), hired a lawyer to pursue criminal charges, but ultimately the family decided to settle out of court. (Full article...)
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Lum You
Lum You (c. 1861 – January 31, 1902)—sometimes spelled Lum Yu—was an immigrant Chinese laborer and convicted murderer in the Pacific Northwest. He is famous for being the only person to have been legally executed in Pacific County, Washington, and for his death rowprison break supposedly arranged by the very jailers charged with his captivity. (Full article...)
After travelling to the capital of Chang'an, Zhang was unsuccessful in seeking a position at court. He spent the latter half of his life travelling to famous places and composing poetry. The majority of his surviving poems are on historical topics and famous places he visited in his travels. (Full article...)
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Maryang-san (right), Korea
The First Battle of Maryang-san (3–8 October 1951), also known as the Defensive Battle of Maliangshan (Chinese: 馬良山防衛戰; pinyin: Mǎliáng Shān Fángyù Zhàn), was fought during the Korean War between United Nations Command (UN) forces—primarily Australian, British and Canadian—and the Chinese People's Volunteer Army (PVA). The fighting occurred during a limited UN offensive by US I Corps, codenamed Operation Commando. This offensive ultimately pushed the PVA back from the Imjin River to the Jamestown Line and destroyed elements of four PVA armies following heavy fighting. The much smaller battle at Maryang-san took place over a five-day period, and saw the 1st Commonwealth Division dislodge a numerically superior PVA force from the tactically important Kowang-san (Hill 355), Hill 187, and Maryang-san (Hill 317, a.k.a. Hill 315) features.
Using tactics first developed against the Japanese in New Guinea during the Second World War, the Australians gained the advantage of the high ground and assaulted the PVA positions from unexpected directions. They then repelled repeated PVA counterattacks aimed at re-capturing Maryang San and Kowang-san (the latter on 12 October), with both sides suffering heavy casualties before the Australians were finally relieved by a British battalion. However, with the peace-talks ongoing, these operations proved to be the last actions in the war of manoeuvre, which had lasted the previous sixteen months. It was replaced by a static war characterised by fixed defences reminiscent of the Western Front in 1915–17. A month later, the PVA re-captured Maryang San during fierce fighting, and it was never re-gained. Today, the battle is widely regarded as one of the Australian Army's greatest accomplishments during the war. (Full article...)
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Japanese tanks attacking Nanjing's Zhonghua Gate under artillery fire
Following the outbreak of war between Japan and China in July 1937, the Japanese and Chinese forces engaged in the vicious three-month Battle of Shanghai, where both sides suffered heavy casualties. The Japanese eventually won the battle, forcing the Chinese army into a withdrawal. Capitalizing on their victory, the Japanese officially authorized a campaign to capture Nanjing. The task of occupying Nanjing was given to General Iwane Matsui, the commander of Japan's Central China Area Army, who believed that the capture of Nanjing would force China to surrender and thus end the war. Chinese leader Chiang Kai-shek ultimately decided to defend the city and appointed Tang Shengzhi to command the Nanjing Garrison Force, a hastily assembled army of local conscripts and the remnants of the Chinese units who had fought in Shanghai. (Full article...)
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The 1461 Rebellion of Cao Qin, which broke out within the Inner City of Beijing, threatened the gates of the Imperial City, which contained the imperial family's residence of the Forbidden City (shown here) at its center.
The Rebellion of Cao Qin (simplified Chinese: 曹钦之变; traditional Chinese: 曹欽之變; pinyin: Cáoshí Zhī Biàn) was a day-long uprising in the Ming dynasty capital of Beijing on August7, 1461, staged by Chinese general Cao Qin (曹欽; died 1461) and his Ming troops of Mongol and Han descent against the Tianshun Emperor (r. 1457–1464). Cao and his officers launched the insurrection out of fear of being persecuted by Tianshun. Tianshun had just gained back the throne from his half-brother the Jingtai Emperor, who rose to power during the 1449 Tumu Crisis.
The rebellion was a failure: three of Cao's brothers were killed during the ensuing battle, and Cao Qin was forced to commit suicide during a last stand against imperial troops storming his Beijing residential compound. The rebellion marked the high point in political tension over allowing Mongols to be employed in the Ming military command structure. Ming Chinese officials often made recompense with Mongol subordinates for military merits while at the same time strategically relocating their troops and families away from the capital. (Full article...)
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Typhoon Chan-hom at peak intensity on July 10
Typhoon Chan-hom, known in the Philippines as Typhoon Falcon, was a large, powerful and long-lived tropical cyclone that affected most countries in the western Pacific basin. The ninth named storm of the 2015 Pacific typhoon season, Chan-hom developed on June 29 from a westerly wind burst that also spawned Tropical Cyclone Raquel in the southern hemisphere. Chan-hom slowly developed while moving to the northwest, aided by warm waters but disrupted by wind shear. The storm meandered near the Northern Marianas Islands, passing over the island of Rota before beginning a steady northwest track. While near the island, the storm dropped heavy rainfall on neighboring Guam, causing flooding and minor power outages. Chan-hom intensified into a typhoon on July 7, and two days later passed between the Japanese islands of Okinawa and Miyako-jima. There, strong winds left 42,000 people without power, while 27 people were injured. Around that time, the storm caused a surge in the monsoon trough, in conjunction with Tropical Storm Linfa, which caused flooding and killed 16 people in the Philippines.
After passing by Okinawa, the typhoon reached peak winds of 165 km/h (103 mph), according to the Japan Meteorological Agency. It passed north of Taiwan, where it brought beneficial rainfall that replenished reservoirs. On July 11, Chan-hom became the strongest typhoon to make landfall in the Chinese province of Zhejiang in the month of July. About 1.1 million people were evacuated ahead of the storm, and across the country, the storm left ¥9.84 billion (US$1.58 billion) in damage, as well as one death. Later, the storm turned to the northeast toward the Korean Peninsula. Jeju Island offshore South Korea recorded 1,250 mm (49 in) of rainfall, and one person died due to a thunderstorm in the country. On July 12, the storm struck the Ongjin peninsula in North Korea, and became an extratropical cyclone shortly thereafter. The remnants later caused flooding and power outages in the Russian Far East. (Full article...)
Image 3Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
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Rulers of the world at the beginning of the 20th century
Image 20Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 30Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 31Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
President Bongbong Marcos issues a statement that he is deeply disturbed by possible surveillance of the country's air and naval bases as well as movement of vessels supplying Philippine garrisons in the South China Sea following a series of arrests of suspected Chinese spies in the Philippines. (CNA)
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The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Lai Ching-te(pictured), since May 20, 2024. Lai is a Taiwanese politician and former physician, who is currently serving as the eighth president of the Republic of China under the 1947 Constitution and the third president from the Democratic Progressive Party (DPP).