Portal:Myths

In Greek mythology, Orion (/əˈraɪən/; Ancient Greek: Ὠρίων or Ὠαρίων; Latin: Orion) was a giant huntsman whom Zeus (or perhaps Artemis) placed among the stars as the constellation of Orion.

Ancient sources told several different stories about Orion; there are two major versions of his birth and several versions of his death. The most important recorded episodes are his birth in Boeotia, his visit to Chios where he met Merope and raped her, being blinded by Merope's father, the recovery of his sight at Lemnos, his hunting with Artemis on Crete, his death by the bow of Artemis or the sting of the giant scorpion which became Scorpius, and his elevation to the heavens. Most ancient sources omit some of these episodes and several tell only one. These various incidents may originally have been independent, unrelated stories, and it is impossible to tell whether the omissions are simple brevity or represent a real disagreement. (Full article...)

• ... that the legend of Sumbha and Nisumbha, demons from Hindu mythology, is used as a warning against the dangers of seduction in Shashi Tharoor's novel The Great Indian Novel?

• ... that, in the lives of saints, the appearance of roses (example pictured) sometimes announces the presence or activity of God?

• ... that in Mesoamerican folklore, it is believed that a dog (mythical dog pictured) carries the newly deceased across a body of water into the afterlife?

• ...that the Deluge or "flood myth" is a widespread theme in religion and mythology, with examples such as the story of Noah in the Torah or Gilgamesh flood myth?

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In Norse mythology, Huginn and Muninn (roughly "mind and will" – see § Etymology) are a pair of ravens that serve under the god Odin and fly all over the world, Midgard, and bring information to the god Odin. Huginn and Muninn are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources: the Prose Edda and Heimskringla; in the Third Grammatical Treatise, compiled in the 13th century by Óláfr Þórðarson; and in the poetry of skalds. The names of the ravens are sometimes anglicized as Hugin and Munin, the same spelling as used in modern Danish, Norwegian, and Swedish.

In the Poetic Edda, a disguised Odin expresses that he fears the ravens may not return from their daily flights. The Prose Edda explains that Odin is referred to as Hrafnaguð (O.N.: [ˈhrɑvnɑˌɡuð]; "raven-god") due to his association with Huginn and Muninn. In the Prose Edda and the Third Grammatical Treatise, the two ravens are described as perching on Odin's shoulders. Heimskringla details that Odin gave Huginn and Muninn the ability to speak. (Full article...)

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