Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion.
Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. (Full article...)
Dagr (Old Norse 'day') is the divine personification of the day in Norse mythology. He appears in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, Dagr is stated to be the son of the god Dellingr and is associated with the bright-maned horse Skinfaxi, who "draw[s] day to mankind". Depending on manuscript variation, the Prose Edda adds that Dagr is either Dellingr's son by Nótt, the personified night, or Jörð, the personified Earth. Otherwise, Dagr appears as a common noun simply meaning "day" throughout Old Norse works. Connections have been proposed between Dagr and other similarly named figures in Germanic mythology. (Full article...)
Featured Articles:
Ahalya,
Ancient Egyptian literature,
King Arthur,
Ganesha,
Iravan,
Orion (mythology),
Vampire,
Vithoba
Featured Lists:
List of valkyrie names in Norse mythology
Good Articles:
2012 phenomenon,
Æsir–Vanir War,
Ala (demon),
Anu,
Aphrodite,
Athena,
Ardhanarishvara,
Battle of Barry,
Bhikshatana,
Catalogue of Women,
Chamunda,
Chhinnamasta,
Consorts of Ganesha,
Cú Chulainn,
Dhumavati,
Dumuzid,
Einherjar,
Eir,
Enlil,
Fairy Flag,
Fenrir,
Gerðr,
Hel (being),
Huginn and Muninn,
Iðunn,
Ila (Hinduism),
Inanna,
Kabandha,
Kali,
Kamadhenu,
Kangiten,
Keshi (demon),
Khandoba,
Kratos (mythology)
Krishna,
Kubera,
LGBT themes in Hindu mythology,
Manasa,
Mandodari,
Matangi,
Matrikas,
Maya Sita,
Mohini,
Myrrha,
Mythology of Carnivàle,
Naraka (Hinduism),
Ninurta,
Prester John,
Prithu,
Putana,
Rati,
Ratatoskr,
Revanta,
Satyavati,
Satyr,
Sharabha,
Shashthi,
Shiva,
Sif,
Tara (Ramayana),
Troilus,
Tuisto,
Valhalla,
Valkyrie,
Vampire folklore by region,
Varaha,
Varahi,
Veðrfölnir and eagle
Zduhać
Sharabha (Sanskrit: शरभ, Śarabha) or Sarabha is an eight-legged part-lion and part-bird deity in Hindu religion, who is described as more powerful than a lion or an elephant, possessing the ability to clear a valley in one jump in Sanskrit literature. In later literature, Sharabha is described as an eight-legged deer.
The Shiva scriptures narrate that the deity Shiva assumed the form of Sharabha to pacify Narasimha - the fierce man-lion avatar of Vishnu worshipped by the Vaishnava sect. This form is popularly known as Sharabheshvara ("Lord Sharabha") or Sharabheshvaramurti. Vaishnavas refute the portrayal of Narasimha as being destroyed by Shiva-Sharabha, and regard Sharabha as a name of Vishnu. Some Vaishnava scriptures such as the Narasimha Purana suggest that Vishnu assumed the form of the ferocious two-headed bird Gandabherunda, who in turn defeated Sharabha. (Full article...)
The following Wikimedia Foundation sister projects provide more on this subject: