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Libertarianism |
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Libertarians advocate for the expansion of individual autonomy and political self-determination, emphasizing the principles of equality before the law and the protection of civil rights, including the rights to freedom of association, freedom of speech, freedom of thought and freedom of choice. They generally support individual liberty and oppose authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope and nature of their opposition to existing economic and political systems. (Full article...)
Social anarchism, sometimes referred to as socialist anarchism, is a non-state form of socialism and is considered to be the branch of anarchism that sees individual freedom as being dependent upon mutual aid.
Social anarchist thought emphasizes community and social equality as complementary to autonomy and personal freedom. They also advocate the conversion of present-day private property into social property or the commons while retaining respect for personal property. The term is used to describe those who—contra individualist anarchism—place an emphasis on the communitarian and cooperative aspects of anarchist theory while also opposing authoritarian forms of communitarianism associated with groupthink and collective conformity, instead favouring a reconciliation between individuality and sociality.
Emerged in the late 19th century as a distinction from individualist anarchism, social anarchism is considered an umbrella term that includes—but not limited to—the post-capitalist economic models of anarcho-communism, collectivist anarchism and sometimes mutualism as well as the trade union approach of anarcho-syndicalism, the social struggle strategies of platformism and specifism and the environmental philosophy of social ecology.
The term "libertarianism" was coined and used as synonymous for anarchism and socialism, hence the terms "social anarchism" and "socialist anarchism" are often used interchangeably with libertarian socialism, left-libertarianism or left anarchism.
“ | But what the Left That Was demanded was not the symbolic image of the "broken rifle" - so very much in vogue these days in pacifist boutiques - but the training and arming of the people for revolutionary ends, solely in the form of democratic militias. A resolution coauthored by Luxemburg and Lenin (a rare event) and adopted by the Second International in 1906 declared that it "sees in the democratic organization of the army, in the popular militia instead of the standing army, an essential guarantee for the prevention of aggressive wars, and for facilitating the removal of differences between nations.
This was not simply an antiwar resolution, although opposition to the war that was fast approaching was the principal focus of the statement. The arming of the people was a basic tenet of the Left That Was, and pious demands for gun control among today's leftists would have been totally alien to the thinking of the Left That Was. As recently as 1930s, the concept of "the people in arms" remained a basic tenet of independent socialist, no to speak of anarchist, movements throughout the world, including those of the United States, as I myself so well remember. The notion of schooling the masses in reliance on the police and army for public safety, much less turning the other cheek in the face of violence, would have been regarded as heinous. |
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— Murray Bookchin (1921–2006) Social Anarchism or Lifestyle Anarchism (1995) |
Mary J. Ruwart (born October 16, 1949) is an American retired biomedical researcher and a libertarian speaker, writer, and activist. She was a leading candidate for the 2008 Libertarian Party presidential nomination and is the author of the book Healing Our World. (Full article...)
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