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A Yuan-era stele in the ruins of the Cross Temple. Another stele (left) and some scattered groundwork (right) are visible in the background.
The Cross Temple (Chinese: 十字寺; pinyin: Shízì sì) is a former place of worship in Fangshan, Beijing. The temple was used during different periods by Buddhists and early Chinese Christians. Though it was originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East (also known as Nestorian Christianity) discovered in China.
Today, the site features two ancient steles, as well as groundwork and the bases of several pillars. The steles date to the Liao and Yuan dynasties, but their inscriptions were tampered with during the Ming. During the early 20th century, two stone blocks carved with crosses and other patterns were also discovered at the site, with one of them also bearing an inscription in Syriac. The blocks are presently on display at the Nanjing Museum. (Full article...)
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Song dynasty river ship armed with a trebuchet catapult on its top deck, from the Wujing Zongyao
The Battle of Caishi (Chinese: 采石之戰) was a major naval engagement of the Jin–Song Wars of China that took place on November 26–27, 1161. It ended with a decisive Song victory, aided by their use of gunpowder weapons.
Between the Roman Empire and the Han dynasty, as well as between the later Eastern Roman Empire and various successive Chinese dynasties, there were (primarily indirect) contacts and flows of trade goods, information, and occasional travelers between. These empires inched progressively closer to each other in the course of the Roman expansion into ancient Western Asia and of the simultaneous Han military incursionsinto Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between the two ancient Eurasian powers. In 97 AD, the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD.
The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)
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Luo Yixiu (Chinese: 羅一秀; 20 October 1889 – 11 February 1910), a Han Chinese woman, was the first wife of the later Chinese communist revolutionary and political leader Mao Zedong, to whom she was married from 1908 until her death. Coming from the area around Shaoshan, Hunan, in south central China – the same region as Mao – her family were impoverished local landowners.
Most of what is known about their marriage comes from an account Mao gave to the American reporter Edgar Snow in 1936, which Snow included in his book Red Star Over China. According to Mao, he and Luo Yixiu were the subject of an arranged marriage organised by their respective fathers, Mao Yichang and Luo Helou. Luo was eighteen and Mao just fourteen years old at the time of their betrothal. Although Mao took part in the wedding ceremony, he later said that he was unhappy with the marriage, never consummating it and refusing to live with his wife. Socially disgraced, she lived with Mao's parents for two years until she died of dysentery, while he moved out of the village to continue his studies elsewhere, eventually becoming a founding member of the Chinese Communist Party. Various biographers have suggested that Mao's experience of this marriage affected his later views, leading him to become a critic of arranged marriage and a vocal feminist. He married three more times, to Yang Kaihui, He Zizhen and Jiang Qing, the last of whom was better known as Madame Mao. (Full article...)
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With the pale yellow rump visible. Buryatia, Russia.
Pallas's leaf warbler is one of the smallest Palearcticwarblers, with a relatively large head and short tail. It has greenish upperparts and white underparts, a lemon-yellow rump, and yellow double wingbars, supercilia and central crown stripe. It is similar in appearance to several other Asian warblers, including some that were formerly considered to be subspecies of it, although its distinctive vocalisations aid identification. (Full article...)
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Posthumous portrait
Du Fu (Chinese: 杜甫; pinyin: Dù Fǔ; Wade–Giles: Tu Fu; 712–770) was a Chinese poet and politician during the Tang dynasty. Together with his elder contemporary and friend Li Bai, Du is often considered one of the greatest Chinese poets. His greatest ambition was to serve his country as a successful civil servant, but Du proved unable to make the necessary accommodations. His life, like all of China, was devastated by the An Lushan rebellion of 755, and his last 15 years were a time of almost constant unrest.
Although initially he was little-known to other writers, his works came to be hugely influential in both Chinese and Japanese literary culture. Of his poetic writing, nearly fifteen hundred poems have been preserved over the ages. He has been called the "Poet-Historian" and the "Poet-Sage" by Chinese critics, while the range of his work has allowed him to be introduced to Western readers as "the Chinese Virgil, Horace, Ovid, Shakespeare, Milton, Burns, Wordsworth, Béranger, Hugo or Baudelaire". (Full article...)
The economy of the Han dynasty (206 BC – 220 AD) of ancient China experienced upward and downward movements in its economic cycle, periods of economic prosperity and decline. It is normally divided into three periods: Western Han (206 BC – 9 AD), the Xin dynasty (9–23 AD), and Eastern Han (25–220 AD). The Xin regime, established by the former regent Wang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward from Chang'an to Luoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively.
The Han economy was defined by significant population growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation with nationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation of coin currency grew significantly, forming the foundation of a stable monetary system. The Silk Road facilitated the establishment of trade and tributary exchanges with foreign countries across Eurasia, many of which were previously unknown to the people of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for the palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)
Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)
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The empire in 661, when it reached its greatest extent
The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty. Like the previous Sui dynasty, the Tang maintained a civil-service system by recruiting scholar-officials through standardised examinations and recommendations to office. The rise of regional military governors known as jiedushi during the 9th century undermined this civil order. The dynasty and central government went into decline by the latter half of the 9th century; agrarian rebellions resulted in mass population loss and displacement, widespread poverty, and further government dysfunction that ultimately ended the dynasty in 907. (Full article...)
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The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming–Tibetan relationship, noting the Ming dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. (Full article...)
Publicity photo of Anna May Wong from Stars of the Photoplay, 1930
Wong Liu Tsong (January 3, 1905 - February 3, 1961), known professionally as Anna May Wong, was an American actress, considered the first Chinese American film star in Hollywood, as well as the first Chinese American actress to gain international recognition. Her varied career spanned silent film, sound film, television, stage, and radio.
Born in Los Angeles to second-generation Taishanese Chinese American parents, Wong became engrossed in films and decided at the age of 11 that she would become an actress. Her first role was as an extra in the movie The Red Lantern (1919). During the silent film era, she acted in The Toll of the Sea (1922), one of the first films made in color, and in Douglas Fairbanks' The Thief of Bagdad (1924). Wong became a fashion icon and had achieved international stardom in 1924. Wong had been one of the first to embrace the flapper look. In 1934, the Mayfair Mannequin Society of New York voted her the "world's best dressed woman." In the 1920s and 1930s, Wong was acclaimed as one of the top fashion icons. (Full article...)
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Rioters besieging a bus in Tianshan, Ürümqi, attacking escaping Han passengers with sticks.
A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region, in northwestern China. The first day's rioting, which involved at least 1,000 Uyghurs, began as a protest, but escalated into violent attacks that mainly targeted Han people. According to Chinese state media, a total of 197 people died, most of whom were Han people or non-Muslim minorities, with 1,721 others injured and many vehicles and buildings destroyed. Many Uyghurs disappeared during wide-scale police sweeps in the days following the riots; Human Rights Watch (HRW) documented 43 cases and said figures for real disappearances were likely to be much higher.
Rioting began following the Shaoguan incident, where false accusations of rape of a Han woman by Uyghur men led to a brawl between ethnic Han and Uyghur factory workers in Shaoguan, resulting in the deaths of two Uyghurs who were both from Xinjiang. The Chinese government claimed that the riots were planned from abroad by the World Uyghur Congress (WUC) and its leader Rebiya Kadeer. Kadeer denies fomenting the violence in her fight for Uyghur self-determination. (Full article...)
The modern Chinese varieties make frequent use of what are called classifiers or measure words. One use of classifiers is when a noun is qualified by a numeral or demonstrative. In the Chinese equivalent of a phrase such as "three books" or "that person", it is normally necessary to insert an appropriate classifier between the numeral/demonstrative and the noun. For example, in Standard Chinese, the first of these phrases would be: (Full article...)
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Nicole Cooke, gold medalist
The women's road race was one of the cycling events at the 2008 Summer Olympics in Beijing, China. It took place on 10 August 2008, featuring 66 women from 33 countries. It was the seventh appearance of an Olympic women's road race event and featured a longer course than any of the previous six races. The race was run on the Urban Road Cycling Course (one of Beijing's nine temporary venues), which is 102.6 kilometres (63.8 mi) total. Including a second lap around the 23.8 km (14.8 mi) final circuit, the total distance of the women's race was 126.4 km (78.5 mi), less than half the length of the men's race.
Heavy rain during most of the race made conditions difficult for the competitors. A group of five broke away during the final lap and worked together until the final sprint, where Nicole Cooke won the race. Cooke earned Great Britain's first medal at these Games and 200th Olympic gold medal overall. Emma Johansson of Sweden and Tatiana Guderzo of Italy, finishing second and third place with the same time as Cooke, received silver and bronze medals respectively. (Full article...)
... that swimmer Jin Hao competed in eight events, the most of any participant, during the 2001 National Games of China, causing him to lose 4 kilograms (8.8 lb)?
... that China Miéville's novella This Census-Taker fluctuates between the first and third person to convey the trauma felt by the protagonist?
... that a rapper coined the term "Dongbei renaissance" to describe the cultural resurgence of China's rust belt?
... that Russian money, known as qiang tie by locals, was used as legal currency in some regions of China for decades?
This is a good article, an article that meets a core set of high editorial standards.
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Title page of a Song dynasty (c. 1100) edition of the I Ching
The I Ching or Yijing (Chinese: 易經, Mandarin:[î tɕíŋ]ⓘ), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. The I Ching was originally a divination manual in the Western Zhou period (1000–750 BC). Over the course of the Warring States and early imperial periods (500–200 BC), it transformed into a cosmological text with a series of philosophical commentaries known as the Ten Wings. After becoming part of the Chinese Five Classics in the 2nd century BC, the I Ching was the basis for divination practice for centuries across the Far East and was the subject of scholarly commentary. Between the 18th and 20th centuries, it took on an influential role in Western understanding of East Asian philosophical thought.[1] As a divination text, the I Ching is used for a Chinese form of cleromancy known as I Ching divination in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers ranging from 6 to 9. Each of the 64 possible sets corresponds to a hexagram, which can be looked up in the I Ching. The hexagrams are arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching has been discussed and debated over the centuries. Many commentators have used the book symbolically, often to provide guidance for moral decision-making, as informed by Confucianism, Taoism and Buddhism. The hexagrams themselves have often acquired cosmological significance and been paralleled with many other traditional names for the processes of change such as yin and yang and Wu Xing. (Full article...)
Peng Dehuai (October 24, 1898 – November 29, 1974) was a Chinese general and politician who was the Minister of National Defense from 1954 to 1959. Peng was born into a poor peasant family, and received several years of primary education before his family's poverty forced him to suspend his education at the age of ten, and to work for several years as a manual laborer. When he was sixteen, Peng became a professional soldier. Over the next ten years Peng served in the armies of several Hunan-based warlord armies, raising himself from the rank of private second class to major. In 1926, Peng's forces joined the Kuomintang, and Peng was first introduced to communism. Peng participated in the Northern Expedition, and supported Wang Jingwei's attempt to form a left-leaning Kuomintang government based in Wuhan. After Wang was defeated, Peng briefly rejoined Chiang Kai-shek's forces before joining the Chinese Communist Party (CCP), allying himself with Mao Zedong and Zhu De.
Peng was one of the most senior generals who defended the Jiangxi Soviet from Chiang's attempts to capture it, and his successes were rivaled only by Lin Biao. Peng participated in the Long March, and supported Mao Zedong at the Zunyi Conference, which was critical to Mao's rise to power. During the 1937–1945 Second Sino-Japanese War, Peng was one of the strongest supporters of pursuing a ceasefire with the Kuomintang in order to concentrate China's collective resources on resisting the Japanese Empire. Peng was the senior commander in the combined Kuomintang–Communist efforts to resist the Japanese occupation of Shanxi in 1937; and, by 1938, was in command of two-thirds of the Eighth Route Army. In 1940, Peng conducted the Hundred Regiments Offensive, a massive Communist effort to disrupt Japanese logistical networks across northern China. The Hundred Regiments Offensive was modestly successful, but political disputes within the Communist Party led to Peng being recalled to Yan'an, and he spent the rest of the war without an active command. After the Japanese surrendered, in 1945, Peng was given command of Communist forces in Northwest China. He was the most senior commander responsible for defending the Communist leadership in Shaanxi from Kuomintang forces, saving Mao from being captured at least once. Peng eventually defeated the Kuomintang in Northwest China, captured huge amounts of military supplies, and actively incorporated the huge area, including Xinjiang, into the People's Republic of China. (Full article...)
In its formative years, the NCC became involved in the endeavors of Chinese nationalists. It sided with protesters in the May Thirtieth Incident and went as far as calling for the re-evaluation of "unequal treaties" China had with foreign powers. This angered foreign missionaries working in China. The NCC took an increasingly liberal theological stance, leading some foreign missionary organizations like the China Inland Mission and the Christian and Missionary Alliance to resign from its ranks. (Full article...)
Hoping to repeat the success of the earlier First Phase Campaign, the PVA 13th Army first launched a series of surprise attacks along the Ch'ongch'on River Valley on the night of November 25, 1950, at the western half of the Second Phase Campaign (Chinese: 第二次战役西线; pinyin: Dì'èrcì Zhànyì Xīxiàn), effectively destroying the Eighth United States Army's right flank, while allowing PVA forces to move rapidly into UN rear areas. In the subsequent battles and withdrawals from November 26 to December 2, 1950, although the Eighth Army managed to avoid being surrounded by PVA forces, the PVA 8th Army were still able to inflict heavy losses onto the retreating UN forces, which had lost all cohesion. In the aftermath of the battle, the Eighth Army's heavy losses forced all UN forces to retreat from North Korea to the 38th Parallel. (Full article...)
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Luan Da (Chinese: 欒大, died 112 BC;) was a Chinese occultist, politician, and religious leader during the early Han dynasty from the state of Yue. He professed to know the secret to immortality and be able to communicate with spiritual beings. Possessing the gift of gab and adept at confidence tricks, Luan Da gained the favour of Emperor Wu of Han. In the space of a few months, he rose from a commoner to great influence, holding titles and land, and marrying one of the emperor's daughters. However, he could not fulfill his promise to Emperor Wu, failing to produce a means to immortality. He gradually lost the emperor's favour and went on a purported visit to immortals; however, he was eventually captured and executed. At the apex of his career, many of his fellow mystics held him up as their role model and sought to emulate him. His death was a sign of the trade's fall from favour; laws were passed to restrict the practice of mediumship, even penalising those who married its practitioners. (Full article...)
Lewis Hamilton was the defending race winner and went into the weekend with a three-point lead in the World Drivers' Championship over Sebastian Vettel, who had surprised the field by taking victory in the previous round at Malaysia. Hamilton took pole position during Saturday's qualifying, the 41st of his career and the third in a row. He went on to win the race from his teammate Nico Rosberg. (Full article...)
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Typhoon June on August 29 at 07:27 UTC
Typhoon June, also known in the Philippines as Typhoon Maring, was the first of two tropical cyclones to affect the Philippines in a one-week time span in August 1984. June originated from an area of convection that was first witnessed on August 15 in the Philippine Sea. Despite initial wind shear, the area intensified into a tropical storm three days later as it tracked westward. After tracking over Luzon, June entered the South China Sea on August 30. Despite remaining poorly organized, June re-intensified over land, and it was estimated to have briefly attained typhoon intensity before striking China, just to the east of Hong Kong, at maximum intensity, although its remnants were last noticed on September 3.
Affecting the country four days before Typhoon Ike would devastate the Philippines, June brought widespread damage to the nation. Throughout the Philippines, 470,962 people sought shelter. A total of 671 homes were destroyed, with 6,341 others damaged. A total of 121 people were killed, while 17 other individuals were reportedly missing, and 26 other people were wounded. Damage totaled $24.2 million (1984 USD, including $15.24 million in agriculture and $8.82 million in infrastructure). Following June and Ike, several major countries provided cash and other goods. In all, $7.5 million worth of aid was donated to the nation in relief. In addition to effects on the Philippines, 1,500 homes were damaged and 66,000 ha (160,000 acres) of farmland were flooded in the Guangdong province. (Full article...)
Forrest's pika (Ochotona forresti) is a species of mammal in the pika family, Ochotonidae. It is found in Bhutan, China, India, and Myanmar. The summer dorsal pelage and ventral pelage are dark rufous or blackish brown, and the winter dorsal pelage is a grayish brown, slightly lighter in tone than the ventral pelage. It is a generalist herbivore. It was assessed by the IUCN Red List of Endangered Species as insufficiently known in 1994, as near threatened in 1996, and re-assessed in 2008 as a species of least concern. (Full article...)
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Map showing the expansion of Han dynasty in the 2nd century BC
The Han campaigns against Minyue were a series of three Han military campaigns dispatched against the Minyue state. The first campaign was in response to Minyue's invasion of Eastern Ou in 138 BC. In 135 BC, a second campaign was sent to intervene in a war between Minyue and Nanyue. After the campaign, Minyue was partitioned into Minyue, ruled by a Han proxy king named Zou Yushan, and Dongyue. During the concluding months of 111 BC, after the unsuccessful uprising led by Zou Yushan in thwarting General Yang Pu's conspiratorial intentions to undermine him, the aspiration for autonomous rule in Dongyue gradually waned. The rebellion instigated by Zou was suppressed, prompting the Han dynasty's complete annexation of Dongyue into its dominion and the conquest of the residual territories that constituted the former Minyue, effectively consolidating the permanent integration of both domains into the Han empire indefinitely. (Full article...)
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Buddha image with scenes of stories in which he repaid his parents. Mount Baoding Buddhist Sculptures, Dazu, China. Filial piety has been an important aspect of Buddhist ethics since early Buddhism, and was essential in the apologetics and texts of Chinese Buddhism. In the Early Buddhist Texts such as the Nikāyas and Āgamas, filial piety is prescribed and practiced in three ways: to repay the gratitude toward one's parents; as a good karma or merit; and as a way to contribute to and sustain the social order. In Buddhist scriptures, narratives are given of the Buddha and his disciples practicing filial piety toward their parents, based on the qualities of gratitude and reciprocity. Initially, scholars of Buddhism like Kenneth Ch'en saw Buddhist teachings on filial piety as a distinct feature of Chinese Buddhism. Later scholarship, led by people such as John Strong and Gregory Schopen, has come to believe that filial piety was part of Buddhist doctrine since early times. Strong and Schopen have provided epigraphical and textual evidence to show that early Buddhist laypeople, monks and nuns often displayed strong devotion to their parents, concluding that filial piety was already an important part of the devotional life of early Buddhists.
When Buddhism was introduced in China, it had no organized celibacy. Confucianism emphasized filial piety to parents and loyalty to the emperor, and Buddhist monastic life was seen to go against its tenets. In the 3rd–5th century, as criticism of Buddhism increased, Buddhist monastics and lay authors responded by writing about and translating Buddhist doctrines and narratives that supported filiality, comparing them to Confucianism and thereby defending Buddhism and its value in society. The Mouzi Lihuolun referred to Confucian and Daoist classics, as well as historical precedents to respond to critics of Buddhism. The Mouzi stated that while on the surface the Buddhist monk seems to reject and abandon his parents, he is actually aiding his parents as well as himself on the path towards enlightenment. Sun Chuo (c.300–380) further argued that monks were working to ensure the salvation of all people and making their family proud by doing so, and Liu Xie stated that Buddhists practiced filial piety by sharing merit with their departed relatives. Buddhist monks were also criticized for not expressing their respect to the Chinese emperor by prostrating and other devotion, which in Confucianism was associated with the virtue of filial piety. Huiyuan (334–416) responded that although monks did not express such piety, they did pay homage in heart and mind; moreover, their teaching of morality and virtue to the public helped support imperial rule. (Full article...)
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A Northern Song coin (sheng song yuan bao聖宋元寶) The economy of the Song dynasty (960–1279) has been characterized as the most prosperous in the world at the time. The dynasty moved away from the top-down command economy of the Tang dynasty (618–907) and made extensive use of market mechanisms as national income grew to be around three times that of 12th century Europe. The dynasty was beset by invasions and border pressure, lost control of North China in 1127, and fell in 1279. Yet the period saw the growth of cities, regional specialization, and a national market. There was sustained growth in population and per capita income, structural change in the economy, and increased technological innovation such as movable print, improved seeds for rice and other commercial crops, gunpowder, water-powered mechanical clocks, the use of coal as an industrial fuel, improved iron and steel production, and more efficient canal locks. China had a steel production of around 100,000 tons plus urban cities with millions of people at the time.
Commerce in global markets increased significantly. Merchants invested in trading vessels and trade which reached ports as far away as East Africa. This period also witnessed the development of the world's first banknote, or printed paper money (see Jiaozi, Guanzi, Huizi), which circulated on a massive scale. A unified tax system and efficient trade routes by road and canal meant the development of a nationwide market. Regional specialization promoted economic efficiency and increased productivity. Although much of the central government's treasury went to the military, taxes imposed on the rising commercial base refilled the coffers and further encouraged the monetary economy. Reformers and conservatives debated the role of government in the economy. The emperor and his government still took responsibility for the economy, but generally made fewer claims than in earlier dynasties. The government did, however, continue to enforce monopolies on certain manufactured items and market goods to boost revenues and secure resources that were vital to the empire's security, such as tea, salt, and chemical components for gunpowder. (Full article...)
The fungus can be found throughout the year in Europe, where it normally grows on wood of broadleaf trees and shrubs. Auricularia auricula-judae was used in folk medicine as recently as the 19th century for complaints including sore throats, sore eyes and jaundice, and as an astringent. It is edible but not widely consumed. (Full article...)
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Clockwise from top-left: Chiang inspecting soldiers of the National Revolutionary Army; NRA troops marching north; an NRA artillery unit in combat; civilians showing support for the NRA; peasants volunteering to join the expedition; NRA soldiers preparing to launch an attack.
The second phase of the Expedition began in January 1928, when Chiang resumed command. By April 1928, the nationalist forces had advanced to the Yellow River. With the assistance of allied warlords, including Yan Xishan and Feng Yuxiang, nationalist forces secured a series of decisive victories against the Beiyang Army. As they approached Beijing, Zhang Zuolin, leader of the Manchuria-based Fengtian clique, was forced to flee, and was assassinated shortly thereafter by the Japanese. His son, Zhang Xueliang, took over as the leader of the Fengtian clique, and in December 1928, announced that Manchuria would accept the authority of the nationalist government in Nanjing. With the final piece of China under KMT control, the Northern Expedition concluded successfully and China was reunified, heralding the start of the Nanjing decade. (Full article...)
Image 26Map showing the expansion of Han dynasty in the 2nd century BC (from History of China)
Image 27Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
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Rulers of the world at the beginning of the 20th century
Image 35Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 39Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 46Chinese Export—European Market, 18th century - Tea Caddy (lid) (from Chinese culture)
Image 47Flag of the Republic of China from 1912 to 1928 (from History of China)
Image 48Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
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The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Lai Ching-te(pictured), since May 20, 2024. Lai is a Taiwanese politician and former physician, who is currently serving as the eighth president of the Republic of China under the 1947 Constitution and the third president from the Democratic Progressive Party (DPP).
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