Adoption of the Gregorian calendar

The adoption of the Gregorian Calendar has taken place in the history of most cultures and societies around the world, marking a change from one of various traditional (or "old style") dating systems to the contemporary (or "new style") system – the Gregorian calendar – which is widely used around the world today. Some states adopted the new calendar in 1582, others not before the early twentieth century, and others at various dates between. A few have yet to do so, but except for these, the Gregorian calendar is now the world's universal civil calendar, old style calendars remaining in use in religious or traditional contexts.^[1][2][a] During – and for some time after – the transition between systems, it has been common to use the terms "Old Style" and "New Style" when giving dates, to indicate which calendar was used to reckon them.

The Gregorian calendar was decreed in 1582 by the papal bull Inter gravissimas by Pope Gregory XIII, to correct an error in the Julian calendar that was causing an erroneous calculation of the date of Easter. The Julian calendar had been based upon a year lasting 365.25 days, but this was slightly too long; in reality, it is about 365.2422 days,^[b] and so over the centuries, the calendar had drifted increasingly out of alignment with the Earth's orbit. According to Gregory's scientific advisers, the calendar had acquired ten excess leap days since the First Council of Nicaea (which established the rule for dating Easter in AD 325). Consequently, he ruled, the numbering of days must jump by ten, to restore the status quo ante; thus, for example, when the Catholic countries of Europe adopted the new calendar, the day after Thursday, 4 October 1582 was Friday, 15 October 1582. Countries which did not change until the 18th century had by then observed an additional leap year (1700), necessitating the removal of eleven days from the reckoning. Some countries did not change until the 19th or 20th century, necessitating the removal of one or two further days.

Although Gregory's reform was enacted in the most solemn of forms available to the Church, the bull had no authority beyond ecclesial institutions and the Papal States. The changes he was proposing were changes to the civil calendar, over which he had no formal authority. They required adoption by the civil authorities in each country to have legal effect. The bull became the canon law of the Catholic Church in 1582, but it was not recognised by Protestant churches, Eastern Orthodox Churches, and a few others, and as such, the days on which Easter and other holidays were celebrated by different Christian churches diverged.

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