Anglicanism

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Anglicanism" – news · newspapers · books · scholar · JSTOR (July 2023) (Learn how and when to remove this message)

Part of a series on
Anglicanism
Theology Christian theology Anglican doctrine Thirty-nine Articles Books of Homilies Caroline Divines Chicago–Lambeth Quadrilateral Episcopal polity Sacraments Mary
Ministry and worship Ministry Music Eucharist King James Version (Book of Common Prayer) Liturgical year Churchmanship (High, Low, Central, Broad) Monasticism Saints Jesus Prayer
Christianity Jesus Christ Paul Christian Church First seven ecumenical councils
Background and history Celtic Christianity Augustine of Canterbury Bede Medieval cathedral architecture Apostolic succession Henry VIII English Reformation Thomas Cranmer Dissolution of the monasteries Church of England Edward VI Elizabeth I Matthew Parker Richard Hooker James I Charles I William Laud Nonjuring schism Latitudinarian Anglo-Catholicism (Liberal) Oxford Movement
Anglican Communion Anglican Communion history Archbishop of Canterbury Anglican Communion Primates' Meetings Lambeth Conference Bishops Anglican Consultative Council Ecumenism Ordination of women Windsor Report
Other Anglican denominations Continuing Anglican movement Anglican realignment Bartonville Agreement Congress of St. Louis North American Anglican Conference
Christianity portal
v t e

Part of a series on
Protestantism
Outline
Concepts Anti-Protestantism Bible Criticism Culture Demographics Ecclesiology Liturgy Relations with Catholics Theologies Five Solas
History Proto-Protestantism Bohemian Reformation Reformation Magisterial Radical Counter Martin Luther Ninety-five Theses Augsburg Confession Huldrych Zwingli John Calvin Arminianism Crypto-Protestantism Nonconformists Dissenters Puritans John Wesley Pietism Great Awakenings in America Revival meetings
Branches Proto-Protestants Hussites Waldensians Lutherans Reformed Continental Presbyterians Congregational Anglicans Continuing Anabaptists Amish Hutterites Mennonites Quakers Baptists Methodists Radical Pietism Shakers Stone-Campbell Plymouth Brethren Adventist Irvings Holiness Keswickians Eastern Protestant Pentecostals United and uniting churches Nondenominational
Movements Augsburg Catholics Charismatics Confessionalism Confessing Movement Convergence Church Growth Ecumenism Emerging church Evangelicalism Fundamentalism High church Liberalism Mainlines Neo-charismatics Neo-orthodoxy New Calvinism Paleo-orthodoxy Progressivism Spiritual Christianity
Christianity portal
v t e

Part of a series on
Christianity
Jesus Christ Nativity Baptism Ministry Crucifixion Resurrection Ascension
Bible Foundations Old Testament New Testament Gospel Canon Church Creed New Covenant
Theology God Trinity Father Son Holy Spirit Apologetics Baptism Christology History of theology Mission Salvation Universalism
History Tradition Apostles Peter Paul Mary Early Christianity Church Fathers Constantine Councils Augustine Ignatius East–West Schism Crusades Aquinas Reformation Luther
Denominations (full list) Nicene Catholic Latin Eastern Old Catholic Palmarian Catholic Independent Catholic Sedevacantism Eastern Orthodox Oriental Orthodox Church of the East Protestant Adventist Anabaptist Anglican Baptist Free Evangelical Lutheran Methodist Moravian [Hussite] Pentecostal Plymouth Brethren Quaker Reformed United Protestant Waldensian Nondenominational Christianity Restorationist Christadelphians Iglesia ni Cristo Irvingians Jehovah's Witnesses Latter Day Saints Members Church of God International The Church of Jesus Christ of Latter-day Saints The New Church (Swedenborgian) Unitarians and Universalists
Related topics Civilization Criticism Culture Ecumenism Glossary Index Liturgy Other religions Prayer Sermon Symbolism Worship
Glossary Index Outline  Christianity portal
v t e

Anglicanism is a Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation,^[1] in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide as of 2001^[update].^[2][3]

Adherents of Anglicanism are called Anglicans; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion,^[4] which forms the third-largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church,^[5] and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury, whom the communion refers to as its primus inter pares (Latin, 'first among equals'). The archbishop calls the decennial Lambeth Conference, chairs the meeting of primates, and is the president of the Anglican Consultative Council.^[6][7] Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment.^[8]

Anglicans base their Christian faith on the Bible, traditions of the apostolic church, apostolic succession ("historic episcopate"), and the writings of the Church Fathers, as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies.^[9][1] Anglicanism forms a branch of Western Christianity, having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement.^[10] Many of the Anglican formularies of the mid-16th century correspond closely to those of historical Protestantism. These reforms were understood by one of those most responsible for them, Thomas Cranmer, the archbishop of Canterbury, and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism.^[11]

In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising a distinct Christian tradition, with theologies, structures, and forms of worship representing a different kind of middle way, or via media, originally between Lutheranism and Calvinism,^[12] and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed".^[13] The degree of distinction between Protestant and Catholic tendencies within Anglicanism is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition.^[9]

After the American Revolution, Anglican congregations in the United States and British North America (which would later form the basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada. Through the expansion of the British Empire and the activity of Christian missions, this model was adopted as the model for many newly formed churches, especially in Africa, Australasia, and the Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church, which, though originating earlier within the Church of Scotland, had come to be recognised as sharing this common identity.