Part of a series on |
Baptists |
---|
Christianity portal |
Part of a series on |
Protestantism |
---|
Christianity portal |
Part of a series on |
Christianity |
---|
Baptists are a denomination of Christianity distinguished by baptizing only professing Christian believers (believer's baptism) and doing so by complete immersion. Baptist churches generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), sola fide (salvation by faith alone), sola scriptura (the Bible is the sole infallible authority, as the rule of faith and practice) and congregationalist church government. Baptists recognize generally two ordinances: baptism and communion.
Diverse from their beginning, those identifying as Baptists today may differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship.[1] Baptist missionaries have spread various Baptist churches to every continent.[2] The largest group of Baptist churches is the Baptist World Alliance, and there are many different groupings of Baptist churches and Baptist congregations.
Historians trace the earliest Baptist church to 1609 in Amsterdam, with English Separatist John Smyth as its pastor.[3] In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults.[2] Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect.[4] Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, so that individuals might have freedom of religion. Helwys died in prison as a consequence of the religious conflict with English Dissenters under James I.
Gourley
was invoked but never defined (see the help page).It is, however, well known by the community at home and abroad, that from a very early period they have been divided into two parties, which have been denominated General and Particular, which differ from each other mainly in their doctrinal sentiments; the Generals being Arminians, and the other, Calvinists.