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Criticism of Israel[1][2][3] is a subject of journalistic and scholarly commentary and research within the scope of international relations theory, expressed in terms of political science. Israel has faced international criticism since its establishment in 1948 relating to a variety of issues, many of which are centered around human rights violations in its occupation of the West Bank and the Gaza Strip.
Israel has been criticized for issues surrounding its establishment when most of Mandatory Palestine's Arab population fled or were expelled in 1948, the conduct of its armed forces in the Arab–Israeli conflict, establishment and expansion of illegal Israeli settlements in the Palestinian territories, its treatment of Palestinians, and the blockade of the Gaza Strip,[4] with its impact on the economy of the Palestinian territories, the country's nuclear weapons program,[5] and its targeted killings program.[6][7] Other criticized long-standing issues include: the refusal to allow post-war Palestinian refugees to return to their homes, and the prolonged occupation of territories gained in war and the construction of settlements therein. Israel's status as a representative democracy has also been questioned because Israeli residents of the occupied territories are allowed to vote in Israel's elections while Palestinian residents are not, leading to accusations of apartheid.[8][9][10]
Criticisms of Israeli policies come from several groups: primarily from activists, within Israel and worldwide, the United Nations and other non-governmental organizations including European churches, and mass media. Media bias is often claimed by both sides of the debate. Since 2003, the UN has issued 232 resolutions with respect to Israel, 40% of all resolutions issued by the UN over the period and more than six times that of the second placed country, Sudan.[11]
Counter-criticisms include the assertion that some critics and their criticisms are aimed at delegitimizing Israel's right to exist,[12][13][14] which has led some to debate over the point at which criticism of Israel crosses the line into antisemitism. The term "new antisemitism" refers to criticisms deemed to have crossed this threshold.
The ubiquitous rubric "criticism of Israel," however, has also come to designate another kind of discourse—one that has almost become a politico-rhetorical genre unto itself, with its own identifiable vocabulary, narrative conventions, and predictable outcomes
This essay analyses the criticism of Israel on issues of rights, pluralism, equality and minorities. It views issues, such as the 1948 war, the treatment of Misrachi Jews and raises the question if a Jewish state is racist and colonialistic and excludes minorities, such as Arab Israelis
The term "criticism of Israel" continued to be used as a catch-all defense against the raising of Jewish concerns about antisemitic manifestations, public speakers, groups, websites, agitprop and other phenomena
Ilan Pappé: No, Israel is definitely not a democracy. A country that occupies another people for more than 40 years and disallow them the most elementary civic and human rights cannot be a democracy. A country that pursues a discriminatory policy against a fifth of its Palestinian citizens inside the 67 borders cannot be a democracy. In fact Israel is, what we use to call in political science a Herrenvolk democracy, its democracy only for the masters. The fact that you allow people to participate in the formal side of democracy, namely to vote or to be elected, is useless and meaningless if you don't give them any share in the common good or in the common resources of the State, or if you discriminate against them despite the fact that you allow them to participate in the elections. On almost every level from official legislation through governmental practices, and social and cultural attitudes, Israel is only a democracy for one group, one ethnic group, that given the space that Israel now controls, is not even a majority group anymore, so I think that you'll find it very hard to use any known definition of democracy which will be applicable for the Israeli case.
Whether it ends the occupation and discrimination against Arab citizens within its borders will alter our perception of whether the nation began as an imperfect democracy or a false one. Today's political battles, strangely enough, will determine not only its future but also its past.
Israel might be the only country in the world whose right to exist is debated and whose future is questioned. Can you imagine anyone asking whether the United States will survive or whether it should exist? Or anyone saying "no" if asked?