Criticism of the Quran

The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by God (Arabic: الله, romanized: Allah) and revealed to Muhammad by the angel Jabreel (Gabriel). The Quran has been subject to criticism both in the sense of being the subject of an interdisciplinary field of study where secular, (mostly) Western scholars set aside doctrines of its divinity, perfection, unchangeability, etc. accepted by Muslim Islamic scholars;^[1] but also in the sense of being found fault with by those — including Christian missionaries and other skeptics hoping to convert Muslims — who argue it is not divine, not perfect, and/or not particularly morally elevated.

In critical-historical study scholars (such as John Wansbrough, Joseph Schacht, Patricia Crone, Michael Cook) seek to investigate and verify the Quran's origin, text, composition, and history,^[1] examining questions, puzzles, difficult text, etc. as they would non-sacred ancient texts.^[2] The most common criticisms concern various pre-existing sources that Quran relies upon, internal consistency, clarity and ethical teachings. According to Toby Lester, many Muslims find not only the religious fault-finding but also Western scholarly investigation of textual evidence "disturbing and offensive".^[1]