Harrowing of Hell

Events in the
Life of Jesus according to the canonical gospels
Early life Annunciation Visitation Joseph's dreams Nativity Virgin birth Annunciation to the Shepherds Adoration of the Shepherds Circumcision Adoration of the Magi Flight into Egypt Massacre of the Innocents Presentation Return to Nazareth Finding in the Temple
Ministry Baptism Temptation Commissioning the Twelve Apostles Sermon on the Mount / Plain Beatitudes Lord's Prayer Miracles Parables Prayer Rejection Transfiguration
Passion Triumphal entry into Jerusalem Temple cleansing Second coming prophecy Anointing Last Supper Farewell Discourse Paraclete promised Agony in the Garden Kiss of Judas Arrest Sanhedrin trial Mocking Herod's court Pilate's court Flagellation Crown of Thorns Via Dolorosa Crucifixion Descent from the Cross Entombment Harrowing of Hell
Resurrection Empty tomb Appearances Noli me tangere Road to Emmaus Great Commission Ascension
In rest of the NT Road to Damascus John's vision
Portals: Christianity Bible
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In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades)^[a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.^[1]

Christ's descent into the world of the dead is referred to in the Apostles' Creed and the Athanasian Creed (Quicumque vult), which state that he "descended into the underworld" (descendit ad inferos), although neither mention that he liberated the dead. His descent to the underworld is alluded to in the New Testament in 1 Peter 4:6, which states that the "good tidings were proclaimed to the dead".^[2] The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation.^[3] These passages in the New Testament have given rise to differing interpretations.^[4] The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday.^[5]

According to The Catholic Encyclopedia, the story first appears clearly in the Gospel of Nicodemus in the section called the Acts of Pilate, which also appears separately at earlier dates within the Acts of Peter and Paul.^[6] The descent into Hell had been related in Old English poems connected with the names of Cædmon (e.g. Christ and Satan) and Cynewulf. It is subsequently repeated in Ælfric of Eynsham's homilies c. 1000 AD, which is the first known inclusion of the word "harrowing". Middle English dramatic literature contains the fullest and most dramatic development of the subject.^[1]

As a subject in Christian art, it is also known as the Anastasis (Greek for "resurrection"), considered a creation of Byzantine culture and first appearing in the West in the early 8th century.^[7]

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