The term describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible.[8][9] The use of the hijab has grown globally since the 1970s, with many Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment.[8][10] There is consensus among Islamic religious scholars that covering the head is required.[11][12][13][14] In practice, most Muslim women choose to wear it.[15][16][12][17]
The term ḥijāb was originally used to denote a partition and was sometimes used for Islamic rules of modesty.[8][18] In the verses of the Qur'an, the term sometimes refers to a curtain separating visitors to Muhammad's main house from his wives' lodgings. This has led some revisionists to claim that the mandate of the Qur'an applied only to the wives of Muhammad and not to all women.[19][20] Another interpretation can also refer to the seclusion of women from men in the public sphere, whereas a metaphysical dimension may refer to "the veil which separates man, or the world, from God".[21] The Qur'an never uses the word hijab (lit. 'barrier') to refer to women's clothing, but rather discusses the attire of women using other terms Jilbāb and khimār (generic headscarf).[22][8][23][18][24][25]
There is variation in interpretations regarding the extent of covering required. Some legal systems accept the hijab as an order to cover everything except the face and hands,[26][21] whilst others accept it as an order to cover the whole body, including the face and hands, via niqab.[27] These guidelines are found in texts of hadith and fiqh developed after the revelation of the Qur'an. Some state that these guidelines are aligned with Qur'anic verses (ayahs) about hijab,[14][28] while others interpret them differently with various conclusions on the extent of the mandate.[29][30][31]
Islamic veiling practices vary globally based on local laws and customs. In some regions, the hijab is mandated by law, while in others, its use is subject to restrictions or bans in both Europe and some Muslim countries.[32][33] Additionally, women face informal pressure regarding their choice to wear or not wear the hijab.[34][35] Muslim women often face heightened discrimination particularly in workplaces, a trend intensified after the rise of Islamophobia post-9/11.[36] Hijab-wearing women face overt and covert prejudice, with covert bias often leading to hostile treatment.[37] Studies show perceived discrimination can harm well-being[38] but is often overcome by religious pride and community, with hijab-wearing women finding strength and belonging.[39]
^Spurgeon, Andrew B. (14 August 2016). Twin Cultures Separated by Centuries: An Indian Reading of 1 Corinthians. Langham Publishing. p. 196. ISBN978-1-78368-139-6. Ghoonghat (also ghunghat or jhund) is the Hindi word used for a veil or a scarf that a woman in northern India wears to cover her head or face (in states such as Gujarat, Rajasthan, Haryana, Bihar, Uttar Pradesh, and Assam). Sometimes the end of a sari or dupatta (a long scarf) is pulled over the head or face to function as a ghoonghat.
^Encyclopedia of Islam and the Muslim World (2003), p. 721, New York: Macmillan Reference USA
^Syed, Ibrahim. "The Quran Does Not Mandate Hijab". Islamic Research Foundation International, Inc. Archived from the original on 21 December 2015. Retrieved 26 December 2015.
^Cite error: The named reference auto2 was invoked but never defined (see the help page).
^Ahmad, A. S., King, E. B.(2010). An experimental field study of interpersonal discrimination toward Muslim job applicants. Personnel Psychology, 63(4), 881–906
^Pascoe, E. A., & Smart Richman, L. (2009). Perceived discrimination and health: a meta-analytic review. Psychological Bulletin, 135(4), 531
^Cite error: The named reference Persevere was invoked but never defined (see the help page).