Our website is made possible by displaying online advertisements to our visitors.
Please consider supporting us by disabling your ad blocker.

Responsive image


Kundalini yoga

Indian Tantric illustration of the subtle body channels which kundalini traverses

Kundalini yoga (kuṇḍalinī-yoga) derives from kundalini, defined in tantra as energy that lies within the body, frequently at the navel or the base of the spine. In normative tantric systems, kundalini is considered to be dormant until it is activated (as by the practice of yoga) and channeled upward through the central channel in a process of spiritual perfection. Other schools, such as Kashmir Shaivism, teach that there are multiple kundalini energies in different parts of the body which are active and do not require awakening. Kundalini is believed by adherents to be power associated with the divine feminine, Shakti.[1][2][3][4] Kundalini yoga as a school of yoga is influenced by Shaktism and Tantra schools of Hinduism.[5] It derives its name through a focus on awakening kundalini energy through regular practice of mantra, tantra, yantra, yoga, laya, haṭha, meditation, or even spontaneously (sahaja).[6][7]

  1. ^ Saraswati, Swami Satyananda (1984). Kundalini Tantra (2nd ed.). Munger, Bihar, India: Bihar School of Yoga. pp. 34–36. ISBN 978-8185787152.
  2. ^ Judith, Anodea (2004). Eastern Body, Western Mind: Psychology and the Chakra System as a Path to the Self (Revised ed.). Berkeley, California: Celestial Arts. pp. 451–454. ISBN 978-1-58761-225-1.
  3. ^ Paulson, Genevieve Lewis (1998). Kundalini and the Chakras: A Practical Manual--evolution in this Lifetime (1st ed.). St. Paul, Minnesota: Llewellyn Publications. pp. 7–10, 194. ISBN 978-0-87542-592-4.
  4. ^ Williams, W. F. (2000). "Kundalini". Encyclopedia of Pseudoscience: From Alien Abductions to Zone Therapy. Routledge. p. 211. ISBN 978-1-135-95522-9.
  5. ^ "Kundalini Yoga". www.dlshq.org.
  6. ^ "Spotlight on Kundalini Yoga". Yoga Journal. Retrieved 8 October 2013.
  7. ^ Swami Sivananda Radha, 2004, pp. 13, 15

Previous Page Next Page