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Poseidon
| Poseidon | |
|---|---|
| |
| Member of the Twelve Olympians | |
,_part_2.JPG) The Poseidon of Melos, a statue of Poseidon found in Milos in 1877 | |
| Abode | Mount Olympus, or the sea |
| Symbol | Trident, fish, dolphin, horse, bull |
| Genealogy | |
| Parents | Cronus and Rhea |
| Siblings | Hades, Demeter, Hestia, Hera, Zeus |
| Consort | Amphitrite, various others |
| Children | Theseus, Triton, Rhodos, Benthesikyme, Arion, Despoina, Polyphemus, Orion, Belus, Agenor, Neleus, Atlas, Pegasus, Chrysaor, Kymopoleia, Bellerophon, various others |
| Equivalents | |
| Roman | Neptune |
| Part of a series on |
| Ancient Greek religion |
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Poseidon (/pəˈsaɪdən, pɒ-, poʊ-/;[1] Ancient Greek: Ποσειδῶν) is one of the Twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses.[2] He was the protector of seafarers and the guardian of many Hellenic cities and colonies. In pre-Olympian Bronze Age Greece, Poseidon was venerated as a chief deity at Pylos and Thebes, with the cult title "earth shaker";[2] in the myths of isolated Arcadia, he is related to Demeter and Persephone and was venerated as a horse, and as a god of the waters.[3] Poseidon maintained both associations among most Greeks: he was regarded as the tamer or father of horses,[2] who, with a strike of his trident, created springs (the terms for horses and springs are related in the Greek language).[4] His Roman equivalent is Neptune.
Homer and Hesiod suggest that Poseidon became lord of the sea when, following the overthrow of his father Cronus, the world was divided by lot among Cronus' three sons; Zeus was given the sky, Hades the underworld, and Poseidon the sea, with the Earth and Mount Olympus belonging to all three.[2][5] In Homer's Iliad, Poseidon supports the Greeks against the Trojans during the Trojan War; in the Odyssey, during the sea-voyage from Troy back home to Ithaca, the Greek hero Odysseus provokes Poseidon's fury by blinding his son, the Cyclops Polyphemus, resulting in Poseidon punishing him with storms, causing the complete loss of his ship and companions, and delaying his return by ten years. Poseidon is also the subject of a Homeric hymn. In Plato's Timaeus and Critias, the legendary island of Atlantis was Poseidon's domain.[6][7][8]
Poseidon is famous for his contests with other deities for winning the patronage of the city. According to legend, Athena became the patron goddess of the city of Athens after a competition with Poseidon, though he remained on the Acropolis in the form of his surrogate, Erechtheus. After the fight, Poseidon sent a monstrous flood to the Attic plain to punish the Athenians for not choosing him.[9] In similar competitions with other deities in different cities, he causes devastating floods when he loses. Poseidon is a horrifying and avenging god and must be honoured even when he is not the patron deity of the city.[10]
Some scholars suggested that Poseidon was probably a Pelasgian god[11] or a god of the Minyans.[12] However it is possible that Poseidon, like Zeus, was a common god of all Greeks from the beginning.[13]
- ^ Jones, Daniel (2003) [1917], Peter Roach; James Hartmann; Jane Setter (eds.), English Pronouncing Dictionary, Cambridge: Cambridge University Press, ISBN 978-3-12-539683-8
- ^ a b c d Burkert 1985, pp. 136–139.
- ^ Seneca quaest. Nat. VI 6 :Nilsson Vol I p.450
- ^ Nilsson Vol I p.450
- ^ Hesiod, Theogony 456.
- ^ Plato (1971). Timaeus and Critias. London, England: Penguin Books Ltd. pp. 167. ISBN 9780140442618.
- ^ Timaeus 24e–25a, R. G. Bury translation (Loeb Classical Library).
- ^ Also it has been interpreted that Plato or someone before him in the chain of the oral or written tradition of the report accidentally changed the very similar Greek words for "bigger than" ("meson") and "between" ("mezon") – Luce, J.V. (1969). The End of Atlantis – New Light on an Old Legend. London: Thames and Hudson. p. 224.
- ^ Burkert 1983, pp. 149, 157.
- ^ Hard, "Greek mythology", p.100-103 Hard p.100-103
- ^ Smith Poseidon
- ^ Farnell Cults IV S.1ff
- ^ NiLsson, Geschichte, 446-448
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