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Shabbat
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| Halakhic texts relating to this article | |
|---|---|
| Torah: | Exodus 20:7–10, Deut 5:12–14, numerous others.[1] |
| Mishnah: | Shabbat, Eruvin |
| Babylonian Talmud: | Shabbat, Eruvin |
| Jerusalem Talmud: | Shabbat, Eruvin |
| Mishneh Torah: | Sefer Zmanim, Shabbat 1–30; Eruvin 1–8 |
| Shulchan Aruch: | Orach Chayim, Shabbat 244–344; Eruvin 345–395; Techumin 396–416 |
| Other rabbinic codes: | Kitzur Shulchan Aruch ch. 72–96 |
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Shabbat (UK: /ʃəˈbæt/, US: /ʃəˈbɑːt/, or /ʃəˈbʌt/; Hebrew: שַׁבָּת, [ʃa'bat], lit. 'rest' or 'cessation') or the Sabbath (/ˈsæbəθ/), also called Shabbos (UK: /ˈʃæbəs/, US: /ˈʃɑːbəs/) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday.
Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions.
According to halakha (Jewish religious law), Shabbat is observed from a few minutes before the sun sets on Friday evening until the appearance of three stars in the sky on Saturday night, or an hour after sundown.[2] Shabbat is ushered in by lighting candles and reciting blessings over wine and bread. Traditionally, three festive meals are eaten: The first one is held on Friday evening, the second is traditionally a lunch meal on Saturday, and the third is held later Saturday afternoon. The evening meal and the early afternoon meal typically begin with a blessing called kiddush (sanctification), said over a cup of wine.
At the third meal a kiddush is not performed, but the hamotzi blessing is recited and challah (braided bread) is eaten. In many communities, this meal is often eaten in the period after the afternoon prayers (Minchah) are recited and shortly before Shabbat is formally ended with a Havdalah ritual.
Shabbat is a festive day when Jews exercise their freedom from the regular labours of everyday life. It offers an opportunity to contemplate the spiritual aspects of life and to spend time with family. The end of Shabbat is traditionally marked by a ritual called Havdalah, during which blessings are said over wine (or grape juice), aromatic spices, and light, separating Shabbat from the rest of the week.[3]
- ^ Other Biblical sources include: Exodus 16:22–30, Exodus 23:12, Exodus 31:12–17, Exodus 34:21, and Exodus 35: 12–17; Leviticus 19:3, Leviticus 23:3, Leviticus 26:2 and Numbers 15:32–26
- ^ Shulchan Aruch, Orach Chayim 293:2
- ^ "The Ultimate Guide to Jewish Holidays". 8 January 2020.
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