The Troubles (Irish: Na Trioblóidí) were an ethno-nationalist[14][15][16][17] conflict in Northern Ireland that lasted for about 30 years from the late 1960s to 1998.[18] Also known internationally as the Northern Ireland conflict,[19][20][21][22] it began in the late 1960s and is usually deemed to have ended with the Good Friday Agreement of 1998.[3][4][23][24][25] Although the Troubles mostly took place in Northern Ireland, at times violence spilled over into parts of the Republic of Ireland, England, and mainland Europe.
The conflict began during a campaign by the Northern Ireland Civil Rights Association to end discrimination against the Catholic-nationalist minority by the Protestant-unionist government and local authorities.[35][36] The government attempted to suppress the protests. The police, the Royal Ulster Constabulary (RUC), were overwhelmingly Protestant and known for sectarianism and police brutality. The campaign was also violently opposed by Ulster loyalists, who believed it was a front for republican political activity. Increasing tensions led to the August 1969 riots and the deployment of British troops, in what became the British Army's longest operation.[37] "Peace walls" were built in some areas to keep the two communities apart. Some Catholics initially welcomed the British Army as a more neutral force than the RUC, but soon came to see it as hostile and biased, particularly after Bloody Sunday in 1972.[38]
The main participants in the Troubles were republican paramilitaries such as the Provisional Irish Republican Army (IRA) and the Irish National Liberation Army (INLA); loyalist paramilitaries such as the Ulster Volunteer Force (UVF) and Ulster Defence Association (UDA); British state security forces such as the British Army and RUC; and political activists. The security forces of the Republic of Ireland played a smaller role. Republicans carried out a guerrilla campaign against British forces as well as a bombing campaign against infrastructural, commercial, and political targets. Loyalists attacked republicans/nationalists and the wider Catholic community in what they described as retaliation. At times, there were bouts of sectarian tit-for-tat violence, as well as feuds within and between paramilitary groups. The British security forces undertook policing and counterinsurgency, primarily against republicans. There were incidents of collusion between British state forces and loyalist paramilitaries (see Stevens Inquiries). The Troubles also involved numerous riots, mass protests, and acts of civil disobedience, and led to increased segregation and the creation of temporary no-go areas.
More than 3,500 people were killed in the conflict, of whom 52% were civilians, 32% were members of the British security forces, and 16% were members of paramilitary groups.[9] Republic paramilitaries were responsible for 60% of total deaths, followed by loyalist paramilitaries at 30% and security forces at 10%[39] Loyalists were responsible for 48% of all civilian deaths, however, followed by republicans at 39% and security forces at 10%.[40]
^ abAughey, Arthur (2005). The Politics of Northern Ireland: Beyond the Belfast Agreement. London / New York: Routledge. p. 7. ISBN978-0-415-32788-6. OCLC55962335.
^ abMitchell, Claire (2013). Religion, Identity and Politics in Northern Ireland. Ashgate Publishing. p. 5. The most popular school of thought on religion is encapsulated in McGarry and O'Leary's Explaining Northern Ireland (1995) and it is echoed by Coulter (1999) and Clayton (1998). The central argument is that religion is an ethnic marker but that it is not generally politically relevant in and of itself. Instead, ethnonationalism lies at the root of the conflict. Hayes and McAllister (1999a) point out that this represents something of an academic consensus.
^Melaugh, Martin; Lynn, Brendan. "Glossary of Terms on Northern Ireland Conflict". Conflict Archive on the Internet. Ulster University. Archived from the original on 26 February 2019. Retrieved 19 February 2019. The term 'the Troubles' is a euphemism used by people in Ireland for the present conflict. The term has been used before to describe other periods of Irish history. On the CAIN web site the terms 'Northern Ireland conflict' and 'the Troubles', are used interchangeably.
^McEvoy, Joanne (2008). The politics of Northern Ireland. Edinburgh: Edinburgh University Press. p. 1. ISBN978-0-7486-2501-7. OCLC232570935. The Northern Ireland conflict, known locally as 'the Troubles', endured for three decades and claimed the lives of more than 3,500 people.
^McKittrick, David; McVea, David (2001). Making Sense of the Troubles: A History of the Northern Ireland Conflict (Rdevised ed.). Penguin Books. ISBN978-0-14-100305-4.
^Gillespie, Gordon (2007). Historical Dictionary of the Northern Ireland Conflict. Scarecrow Press. p. 250. ISBN978-0-8108-5583-0.
^ abElliott, Marianne (2007). The Long Road to Peace in Northern Ireland: Peace Lectures from the Institute of Irish Studies at Liverpool University (2 ed.). Liverpool University Press. pp. 2, 188. ISBN978-1-84631-065-2.
^Goodspeed, Michael (2002). When Reason Fails: Portraits of Armies at War : America, Britain, Israel, and the Future. Greenwood Publishing Group. pp. 44, 61. ISBN0-275-97378-6.
^Lesley-Dixon, Kenneth (2018). Northern Ireland: The Troubles: From The Provos to The Det. Pen and Sword Books. p. 13.
^Schaeffer, Robert (1999). Severed States: Dilemmas of Democracy in a Divided World. Rowman & Littlefield. p. 152.
^Storey, Michael L. (2004). Representing the Troubles in Irish Short Fiction. The Catholic University of America Press. p. 149. ISBN978-0-8132-1366-8.
^Jenkins, Richard (1997). Rethinking Ethnicity: Arguments and Explorations. SAGE Publications. p. 120. It should, I think, be apparent that the Northern Irish conflict is not a religious conflict ... Although religion has a place – and indeed an important one – in the repertoire of conflict in Northern Ireland, the majority of participants see the situation as primarily concerned with matters of politics and nationalism, not religion. And there is no reason to disagree with them.
^English, Richard; Townshend, Charles (1998). The State: Historical and Political Dimensions. Routledge. p. 96. ISBN0-415-15477-4..
^Bryan, Dominic (2000). Orange Parades: The Politics of Ritual, Tradition and Control. Pluto Press. p. 94. ISBN0-7453-1413-9..
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