Our website is made possible by displaying online advertisements to our visitors.
Please consider supporting us by disabling your ad blocker.

Responsive image


Zionism in Morocco

Organized Zionism, the 19th century European ethnocultural nationalist movement to establish a Jewish state through the colonization of Palestine,[1] came to Morocco from Europe at the beginning of the 20th century.[2][3][4][5][6][7] During the period of French and Spanish colonial rule, it spread slowly in Moroccan Jewish communities, especially in Tangier and the Spanish zone in the north, through Zionist associations and advocacy, as well as through Zionist literature and propaganda. The small but effective Zionist movement in Morocco was organized and led locally by a faction of secular, urban Jews educated in elite European educational systems, especially the schools of the Alliance Israélite Universelle (AIU), and it had considerable support and sometimes direct intervention from Zionist organizations abroad.

The influence of Zionism in urban centers and along the coasts was very different from its influence in rural areas in the hinterland, such as villages in the Atlas Mountains, Sous valley, Draa valley, and pre-Sahara, and it appealed to different groups for different reasons. Urban, elite Moroccan Jews were divided on the question of Zionism: there were those who were invested in the project of Westernization and who saw Zionism as an obstacle to achieving integration with the Europeans; there were those who supported modern secular Zionism; and there were those who favored a Jewish-Muslim alliance in Morocco, perhaps most pronounced in the organization al-Wifaq. Scholars have seen Zionism and the Moroccan Nationalist Movement in the years leading up to Moroccan independence in 1956 as two nationalist movements in competition for the membership of Moroccan Jews, particularly those living outside of urban areas, characterizing both as seeing this population as 'theirs.' For many rural Moroccan Jews, in addition to economic reasons, the religious importance of the Land of Israel in their beliefs had a major role in their decision to emigrate.

Only after the establishment of the State of Israel in Palestine in 1948 was there significant Zionist emigration from Morocco. Emigration, organized and facilitated by Zionist groups from outside of Morocco, increased significantly in the period before Moroccan independence in 1956. From 1949 to 1956, Cadima, a migration apparatus administered by Jewish Agency and Mossad Le'Aliyah agents sent from Israel, organized the migration of over 60,000 Moroccan Jews to Israel. From 1961 to 1964, almost 90,000 Moroccan Jews were migrated to Israel in Operation Yachin, an Israeli-led initiative in which the Hebrew Immigrant Aid Society paid King Hassan II a sum per capita for each Moroccan Jew who migrated to Israel.[7] Although Moroccan Jews seeking to migrate to Israel faced restrictions from both the Moroccan and Israeli governments at different times, roughly two thirds of the Jews of Morocco eventually migrated to Israel.

  1. ^
    • Collins 2011, pp. 169–185: "and as subsequent work (Finkelstein 1995; Massad 2005; Pappe 2006; Said 1992; Shafir 1989) has definitively established, the architects of Zionism were conscious and often unapologetic about their status as colonizers"
    • Bloom 2011, pp. 2, 13, 49, 132: "Dr. Arthur Ruppin was sent to Palestine for the first time in 1907 by the heads of the German [World] Zionist Organization in order to make a pilot study of the possibilities for colonization. . . Oppenheimer was a German sociologist and political economist. As a worldwide expert on colonization he became Herzl's advisor and formulated the first program for Zionist colonization, which he presented at the 6th Zionist Congress (Basel 1903) ..... Daniel Boyarin wrote that the group of Zionists who imagined themselves colonialists inclined to that persona "because such a representation was pivotal to the entire project of becoming 'white men'." Colonization was seen as a sign of belonging to western and modern culture;"
    • Robinson 2013, p. 18: "Never before", wrote Berl Katznelson, founding editor of the Histadrut daily, Davar, "has the white man undertaken colonization with that sense of justice and social progress which fills the Jew who comes to Palestine." Berl Katznelson
    • Alroey 2011, p. 5: "Herzl further sharpened the issue when he tried to make diplomacy precede settlement, precluding any possibility of preemptive and unplanned settlement in the Land of Israel: "Should the powers show themselves willing to grant us sovereignty over a neutral land, then the Society will enter into negotiations for the possession of this land. Here two regions come to mind: Palestine and Argentina. Significant experiments in colonization have been made in both countries, though on the mistaken principle of gradual infiltration of Jews. Infiltration is bound to end badly."
    • Jabotinsky 1923: "Colonisation can have only one aim, and Palestine Arabs cannot accept this aim. It lies in the very nature of things, and in this particular regard nature cannot be changed.. .Zionist colonisation must either stop, or else proceed regardless of the native population". Ze'ev Jabotinsky quoted in Alan Balfour, The Walls of Jerusalem: Preserving the Past, Controlling the Future, Wiley 2019 ISBN 978-1-119-18229-0 p.59.
  2. ^ Baida, Jamaa (1989). "الصهيونية والمغرب" [Zionism and Morocco]. معلمة المغرب [Ma'lamat al-Maghrib] (in Arabic). pp. 5572–5574.
  3. ^ Boum, Aomar (2010-03-01). "From 'Little Jerusalems' to the Promised Land: Zionism, Moroccan nationalism, and rural Jewish emigration". The Journal of North African Studies. 15: 51–69. doi:10.1080/13629380902745876. ISSN 1362-9387.
  4. ^ Laskier, Michael M. (1985-03-01). "Zionism and the Jewish communities of Morocco: 1956–1962". Studies in Zionism. 6: 119–138. doi:10.1080/13531048508575875. ISSN 0334-1771.
  5. ^ Boum, Aomar (2013). Memories of absence: how Muslims remember Jews in Morocco. Stanford, California: Stanford University Press. ISBN 978-0-8047-8699-7.
  6. ^ Cite error: The named reference :3 was invoked but never defined (see the help page).
  7. ^ a b Cite error: The named reference Moreno-2020 was invoked but never defined (see the help page).

Previous Page Next Page








Responsive image

Responsive image