Despite its multi-ethnic composition,[31][32] the culture of the United States held in common by most Americans can also be referred to as mainstream American culture, a Western culture largely derived from the traditions of Northern and Western European colonists, settlers, and immigrants.[31] It also includes significant influences of African-American culture.[33] Westward expansion integrated the Creoles and Cajuns of Louisiana and the Hispanos of the Southwest and brought close contact with the culture of Mexico. Large-scale immigration in the late 19th and early 20th centuries from Eastern and Southern Europe introduced a variety of new customs. Immigration from Africa, Asia, and Latin America has also had impact. A cultural melting pot, or pluralistic salad bowl, describes the way in which generations of Americans have celebrated and exchanged distinctive cultural characteristics.[31]
^étrangères, Ministère de l'Europe et des Affaires. "Présentation des États-Unis". France Diplomatie: Ministère de l'Europe et des Affaires étrangères. Archived from the original on January 25, 2022. Retrieved January 25, 2022.
^ abLuis Lug; Sandra Stencel; John Green; Gregory Smith; Dan Cox; Allison Pond; Tracy Miller; Elixabeth Podrebarac; Michelle Ralston (February 2008). "U.S. Religious Landscape Survey"(PDF). Pew Forum on Religion & Public Life. Pew Research Center. Archived(PDF) from the original on July 5, 2013. Retrieved February 12, 2012.
^*"Fernandez v. Keisler, 502 F.3d 337". Fourth Circuit. September 26, 2007. p. 341. Archived from the original on August 30, 2021. Retrieved June 8, 2021. The INA defines 'national of the United States' as '(A) a citizen of the United States, or (B) a person who, though not a citizen of the United States, owes permanent allegiance to the United States.'
"Robertson-Dewar v. Mukasey, 599 F. Supp. 2d 772". U.S. District Court for the Western District of Texas. February 25, 2009. p. 779 n.3. Archived from the original on August 30, 2021. Retrieved June 8, 2021. The [INA] defines naturalization as 'conferring of nationality of a state upon a person after birth, by any means whatsoever.'
Slotkin, Richard (2001). "Unit Pride: Ethnic Platoons and the Myths of American Nationality". American Literary History. 13 (3). Oxford University Press: 469–498. doi:10.1093/alh/13.3.469. JSTOR3054557. S2CID143996198. Archived from the original on March 13, 2023. Retrieved March 13, 2023. But it also expresses a myth of American nationality that remains vital in our political and cultural life: the idealized self-image of a multiethnic, multiracial democracy, hospitable to differences but united by a common sense of national belonging.
Eder, Klaus; Giesen, Bernhard (2001). European Citizenship: Between National Legacies and Postnational Projects. Oxford University Press. pp. 25–26. ISBN9780199241200. Archived from the original on April 7, 2023. Retrieved February 1, 2013. In inter-state relations, the American nation state presents its members as a monistic political body-despite ethnic and national groups in the interior.
Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN9780674157262. Archived from the original on April 4, 2023. Retrieved February 1, 2013. To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.
^Petersen, William; Novak, Michael; Gleason, Philip (1982). Concepts of Ethnicity. Harvard University Press. p. 62. ISBN9780674157262. Archived from the original on April 4, 2023. Retrieved February 1, 2013. ...from Thomas Paine's plea in 1783...to Henry Clay's remark in 1815... "It is hard for us to believe ... how conscious these early Americans were of the job of developing American character out of the regional and generational polaritities and contradictions of a nation of immigrants and migrants." ... To be or to become an American, a person did not have to be of any particular national, linguistic, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism. Thus the universalist ideological character of American nationality meant that it was open to anyone who willed to become an American.
^ abc"Ancestry 2000"(PDF). U.S. Census Bureau. June 2004. Archived(PDF) from the original on December 4, 2004. Retrieved December 2, 2016.
^Jay Tolson (July 28, 2008). "A Growing Trend of Leaving America". U.S. News & World Report. Archived from the original on October 23, 2012. Retrieved December 17, 2012. Estimates made by organizations such as the Association of Americans Resident Overseas put the number of nongovernment-employed Americans living abroad anywhere between 4 million and 7 million, a range whose low end is based loosely on the government's trial count in 1999.
^"The American Diaspora". Esquire. Hurst Communications, Inc. September 26, 2008. Archived from the original on November 3, 2012. Retrieved December 17, 2012. he most frequently cited estimate of nonmilitary U. S. citizens living overseas is between three and six million, based on a very rough State Department calculation in 1999—and never updated.
^Fiorina, Morris P., and Paul E. Peterson (2000). The New American Democracy. London: Longman, p. 97. ISBN0-321-07058-5;
^U.S. Census Bureau. Foreign-Born Population Frequently asked QuestionsArchived November 17, 2015, at the Wayback Machine viewed January 19, 2015. The U.S. Census Bureau uses the terms native and native born to refer to anyone born in Puerto Rico, American Samoa, Guam, the Commonwealth of the Northern Mariana Islands, or the U.S. Virgin Islands.
^Thompson, William, and Joseph Hickey (2005). Society in Focus. Boston: Pearson. ISBN0-205-41365-X.
^Holloway, Joseph E. (2005). Africanisms in American Culture, 2d ed. Bloomington: Indiana University Press, pp. 18–38. ISBN0-253-34479-4. Johnson, Fern L. (1999). Speaking Culturally: Language Diversity in the United States. Thousand Oaks, California, London, and New Delhi: Sage, p. 116. ISBN0-8039-5912-5.