Back Ethiopies-Ortodokse Tewahedo-kerk AF የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን AM كنيسة التوحيد الأرثوذكسية الإثيوبية Arabic كنيسة التوحيد الارثوذكسيه الاثيوبيه ARZ Ilesia ortodoxa etíope AST Эфіопская Праваслаўная Царква BE Етиопска православна църква Bulgarian Església Ortodoxa Etíop Catalan Etiopská pravoslavná církev Czech Eglwys Uniongred Ethiopia CY
 Ethiopian Orthodox Tewahedo Church | |
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| የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን[1] Yä-ityopp'ya ortodoks täwahədo betäkrəstyan | |
 Holy Trinity Cathedral in Addis Ababa, the seat of the Ethiopian Orthodox Tewahedo Church | |
| Abbreviation | EOTC |
| Classification | Eastern Christianity |
| Orientation | Oriental Orthodoxy |
| Scripture | Orthodox Tewahedo Bible |
| Theology | Miaphysitism |
| Polity | Episcopal |
| Patriarch | Mathias |
| Region | Ethiopia and Ethiopian diaspora |
| Language | Geʽez, Amharic, Oromo, Tigrinya, Gurage |
| Liturgy | Alexandrian |
| Headquarters | Holy Trinity Cathedral, Addis Ababa, Ethiopia |
| Founder | Frumentius according to Ethiopian Orthodox tradition |
| Origin | 4th century Kingdom of Aksum |
| Independence | 1959, from Coptic Orthodox Church |
| Separations | American synod-in-exile (1991–2018) Eritrean Orthodox Tewahedo Church (1991) Tigrayan Orthodox Tewahedo Church (2021) |
| Members | 36 million[2][3]–51 million[4] in Ethiopia |
| Other name(s) | Ethiopian Orthodox Church |
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The Ethiopian Orthodox Tewahedo Church (Amharic: የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, romanized: Yä-ityopp'ya ortodoks täwahədo betä krəstiyan)[1] is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent,[5] the Ethiopian Orthodox Tewahedo Church dates back to the Christianization of the Kingdom of Aksum in 330,[6] and has between 36 million and 51 million adherents in Ethiopia.[2][3][4] It is a founding member of the World Council of Churches.[7] The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church).
The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria, Pope of the Coptic Orthodox Church.[8]
Tewahedo (Ge'ez: ተዋሕዶ täwaḥədo) is a Geʽez word meaning "united as one". This word refers to the Oriental Orthodox belief in the one perfectly unified nature of Christ; i.e., a complete union of the divine and human natures into one nature is self-evident to accomplish the divine salvation of mankind, as opposed to the "two natures of Christ" belief commonly held by the Latin and Eastern Catholic, Eastern Orthodox, Anglican, Lutheran, and most other Protestant churches. The Oriental Orthodox Churches adhere to a miaphysite Christological view followed by Cyril of Alexandria, the leading protagonist in the Christological debates of the 4th and 5th centuries, who advocated "mia physis tou Theo logou sesarkōmenē", or "one (mia) nature of the Word of God incarnate" (μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη) and a hypostatic union (ἕνωσις καθ' ὑπόστασιν, henōsis kath hypostasis).[9][10] The distinction of this stance was that the incarnate Christ has one nature, but that one nature is of the two natures, divine and human, and retains all the characteristics of both after the union.
Miaphysitism holds that in the one person of Jesus Christ, divinity and humanity are united in one (μία, mia) nature (φύσις - "physis") without separation, without confusion, without alteration and without mixing where Christ is consubstantial with God the Father.[11] Around 500 bishops within the patriarchates of Alexandria, Antioch, and Jerusalem refused to accept the dyophysitism (two natures) doctrine decreed by the Council of Chalcedon in 451, an incident that resulted in the second major split in the main body of the Catholic-Orthodox Church in the Roman Empire.[12]
- ^ a b Ethiopian Orthodox Tewahedo Church, Addis Ababa. "የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን". ZEOrthodox.org. Ethiopian Orthodox Tewahedo Church. Retrieved 2021-06-20.
- ^ a b "Orthodox Christianity in the 21st Century". Pew Research Center's Religion & Public Life Project. 8 November 2017.
Ethiopian Orthodox Tewahedo Church has an estimated 36 million adherents, nearly 14% of the world's total Orthodox population.
- ^ a b "Ethiopia: An outlier in the Orthodox Christian world". Pew Research Center.
- ^ a b "Ethiopia". The World Factbook. 6 November 2023. Retrieved 2022-09-16.
Population 116,462,712 (2023 est.)… Ethiopian Orthodox 43.8%
- ^ Cite error: The named reference
:0was invoked but never defined (see the help page). - ^ Moore, Dale H. (1936). "Christianity in Ethiopia". Church History. 5 (3): 271–284. doi:10.2307/3160789. ISSN 0009-6407. JSTOR 3160789. S2CID 162029676.
- ^ "Ethiopian Orthodox Tewahedo Church", World Council of Churches website (accessed 2 June 2009)
- ^ "Ethiopian Orthodox Tewahedo Church". Encyclopædia Britannica. Encyclopædia Britannica. Retrieved 2022-09-16.
- ^ Pope Shenouda III of Alexandria (1999). "NATURE OF CHRIST" (PDF). copticchurch.net. St. Mark Coptic Orthodox Church. Retrieved 30 November 2014.
- ^ Cyril of Alexandria; Pusey, P. E. (Trans.). "From His Second Book Against the Words of Theodore". The Tertullian Project. Retrieved 30 November 2014.
- ^ The Blackwell Companion to Eastern Christianity by Ken Parry 2009 ISBN 1-4443-3361-5 page 88 [1]
- ^ "Catholic Encyclopedia: Henoticon". Newadvent.org. 1910-06-01. Retrieved 2013-06-30.