Among those involved in planning and overseeing the plantation were King James, the Lord Deputy of Ireland, Arthur Chichester, and the Attorney-General for Ireland, John Davies.[6] They saw the plantation as a means of controlling, anglicising,[7] and "civilising" Ulster.[8] The province was almost wholly Gaelic, Catholic, and rural and had been the region most resistant to English control. The plantation was also meant to sever the ties of the Gaelic clans of Ulster with those from the Highlands of Scotland,[9] as it meant a strategic threat to England.[10] The colonists (or "British tenants")[11][12] were required to be English-speaking, Protestant,[6][13] and loyal to the king. Some of the landlords and settlers, however, were Catholic.[14][15][16] The Scottish settlers were mostly PresbyterianLowlanders and the English settlers were mostly AnglicanNortherners, which their culture differed from that of the native Irish.[11] Although some "loyal" natives were granted land, the native Irish reaction to the plantation was generally hostile,[17] and native writers lamented what they saw as the decline of Gaelic society and the influx of foreigners.[18]
^ abMacRaild & Smith (2012), p. 142: "Advisors to King James VI/I, notably Arthur Chichester, Lord Deputy from 1604, and Sir John Davies, the lawyer, favoured the plantation as a definitive response to the challenges of ruling Ireland. ... Undertakers, servitors and natives were granted large blocks of land as long as they planted English-speaking Protestants".
^Lenihan (2007), p. 43: "According to the Lord Deputy Chichester, the plantation would 'separate the Irish by themselves ... [so they would], in heart in tongue and every way else become English"
^Bardon (2011), p. 214: "To King James the Plantation of Ulster would be a civilising enterprise which would 'establish the true religion of Christ among men ... almost lost in superstition'. In short, he intended his grandiose scheme would bring the enlightenment of the Reformation to one of the most remote and benighted provinces in his kingdom. Yet some of the most determined planters were, in fact, Catholics."
^Ellis, Steven (2014). The Making of the British Isles: The State of Britain and Ireland, 1450-1660. Routledge. p. 296.
^Bardon (2011), pp. ix–x: "Many will be surprised that three amongst the most energetic planters were Catholics. Sir Randall MacDonell, Earl of Antrim, ... George Tuchet, 18th Baron Audley, ... Sir George Hamilton of Greenlaw, together with his relatives ... made his well-managed estate in the Strabane area a haven for Scottish Catholics".
^Bardon (2011), p. 214: "The result was that over the ensuing decades many Catholic Scots ... were persuaded to settle in this part of Tyrone [Strabane]".
^Blaney, Roger (2012). Presbyterians and the Irish Language. Ulster Historical Foundation. pp. 6–16. ISBN978-1-908448-55-2.