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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus. One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word"). There are nontrinitarian views that question the aspect of personal pre-existence, the aspect of divinity, or both.
More particularly, John 1:15, 18 says:
John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’”...No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.
This doctrine is supported in John 17:5 when Jesus refers to the glory that he had with the Father "before the world existed" during the Farewell Discourse.[2] John 17:24 also refers to the Father loving Jesus "before the foundation of the world".[2] Ephesians 1:4–5,[3] 2 Corinthians 8:9, Galatians 4:4 and Colossians 1:15–17 show that Paul knew the pre-existence of Christ.[4]
The pre-existence of Christ is affirmed at the Beginning of the Nicene Creed.[5]
If we are chosen and predestinated "from the beginning", then we must resemble Christ in existing "from the beginning" prior the coming into being of the cosmos