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Pride is defined by the Merriam-Webster dictionary as "reasonable self-esteem" or "confidence and satisfaction in oneself."[1] The Oxford dictionary defines it as "the quality of having an excessively high opinion of oneself or one's own importance."[2] Pride may be related to one's own abilities or achievements, positive characteristics of friends or family, or one's country. Richard Taylor defined pride as "the justified love of oneself,"[3] as opposed to false pride or narcissism. Similarly, St. Augustine defined it as "the love of one's own excellence,"[4] and Meher Baba called it "the specific feeling through which egotism manifests."[5]
Philosophers and social psychologists have noted that pride is a complex secondary emotion that requires the development of a sense of self and the mastery of relevant conceptual distinctions (e.g. that pride is distinct from happiness and joy) through language-based interaction with others.[6] Some social psychologists identify the nonverbal expression of pride as a means of sending a functional, automatically perceived signal of high social status.[7]
Pride may be considered the opposite of shame or of humility,[8] sometimes as proper or as a virtue and sometimes as corrupt or as a vice. With a positive connotation, pride refers to a content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people and is a product of praise, independent self-reflection and a fulfilled feeling of belonging. Other possible objects of pride are one's ethnicity and one's sex identity (for example, LGBTQ pride). With a negative connotation, pride refers to some foolish[9]and with corrupt irrational sense of one's personal value, status, or accomplishments[10] used synonymously with hubris or vanity.
While some philosophers such as Aristotle (and George Bernard Shaw) consider pride (but not hubris) a profound virtue, some world religions consider pride as a fraudulent form[11] of sin, as stated in Proverbs 11:2 of the Hebrew Bible. In Judaism, pride is called the root of all evil. When viewed as a virtue, pride in one's abilities are known as virtuous pride, greatness of soul, or magnanimity, but when viewed as a vices, it is often known to be self-idolatry, sadistic contempt or vainglory.[12]
Est autem superbia amor proprie excellentie, et fuit initium peccati superbia.