Salafi jihadism, also known as Salafi-jihadism, jihadist Salafism and revolutionary Salafism,[1] is a religiopolitical SunniIslamist ideology that seeks to establish a global caliphate. In a narrower sense, jihadism refers to the belief that armed confrontation with political rivals is an efficient and theologically legitimate method of socio-political change.[2][3] The Salafist interpretation of sacred Islamic texts is "in their most literal, traditional sense",[4] which adherents claim will bring about the return to "true Islam".[5][6][7][8][9]
The original use of the term "jihadist Salafists", also spelled "Salafi-jihadi" or "Salafist jihadis",[5][6][7][10] came from French political scientist Gilles Kepel.[11][12][13][14] Kepel used it to refer to international volunteers of the jihad against the Soviet Union in Afghanistan who had come from around the world to fight for Islam against Marxist–Leninist forces in Afghanistan and had lost the American-Saudi funding and interest after the Soviet forces had withdrawn but wanted to continue waging jihad elsewhere.[15] Their original jihad was against an aggressive anti-religious power (Soviet Union and its allies like the Democratic Republic of Afghanistan), attempting to take over a Muslim region (Afghanistan), and had been enthusiastically supported by large numbers of Muslims including governments. Isolated from their national and social class origins and seeking to "rationalize" their "existence and behavior",[11] some Arab Afghan volunteers expanded the targets of their jihad to include the United States and various governments of Muslim-majority countries — whom they perceived as apostates from Islam.[4]
Jihadist and Salafist elements of "hybrid" ideology developed by international volunteers (Arab-Afghan mujahideen) had not been joined previously because mainstream Salafis,[5][10][16] dubbed by some Western commentators as "good Salafis",[13] had mostly adhered to political quietism and eschewed political activities and partisan allegiances, viewing them as potentially divisive for the broader Muslim community and as a distraction from the studying and practicing of Islam.[17] Prominent Quietist Salafi scholars have denounced doctrines of Salafi jihadism as Bid'ah ("innovation") and "heretical",[18] strongly forbidding Muslims from participating or assisting in any armed underground activity against ruling governments.[Note 1][a] Jihadist salafists often dismiss the quietist scholars as "'sheikist" traitors, portraying them as palace scholars worried about the patronage of "the oil sheiks of the Arabian peninsula" rather than pure Islam,[4] and contend that they are not dividing the Muslim community because, in their view, the rulers of Muslim-majority countries and other self-proclaimed Muslims they attack are not actually part of the community, having deviated from Islam and become apostates or false Muslims.[5][7][21]
Early ideologues of the movement were Arab Afghan veterans of the Afghan jihad, such as Abu Qatada al-Filistini, the naturalized Spanish Syrian Abu Musab, and Mustapha Kamel known as Abu Hamza al-Masri, among others.[4] The jihadist ideology of Qutbism has been identified variously as the ideological foundation of the movement,[5][22][23] a closely related Islamist ideology,[5][24][25][26] or a variety of revolutionary Salafism.[5][25] While Salafism had little presence in Europe during the 1980s, Salafi jihadists had by the mid-2000s acquired "a burgeoning presence in Europe, having attempted more than 30 terrorist attacks among E.U. countries since 2001".[13] While many see the influence and activities of Salafi jihadists as in decline after 2000 (at least in the United States),[27][28] others see the movement as growing in the wake of the Arab Spring, the breakdown of state control in Libya and Syria in 2014,[29] and the U.S. retreat from Afghanistan in 2021.[30]
^Farid Shapoo, Sajid (19 July 2017). "Salafi Jihadism – An Ideological Misnomer". ResearchGate. Archived from the original on 19 August 2021. Another interesting aspect of Salafi Jihadism is that the traditional Salafi scholars debunk it as a Salafi hybrid and that it is far removed from the traditional Salafism.
^Sageman, Marc (30 April 2013). "The Stagnation of Research on Terrorism". The Chronicle of Higher Education. Archived from the original on 22 September 2015. Retrieved 30 May 2015. al Qaeda is no longer seen as an existential threat to the West ... the hysteria over a global conspiracy against the West has faded.
^Mearsheimer, John J. (January–February 2014). "America Unhinged"(PDF). National Interest: 9–30. Archived(PDF) from the original on 4 March 2016. Retrieved 30 May 2015. Terrorism – most of it arising from domestic groups – was a much bigger problem in the United States during the 1970s than it has been since the Twin Towers were toppled.
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