Shangqing School

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Practices Three Treasures (virtues) Five Precepts Ten Precepts Meditation Alchemy Neidan Waidan Bugang Chu Diet (Bigu) Sexual practices Art Fulu Priesthood
Texts I Ching Tao Te Ching Zhuangzi Huainanzi Taipingjing Xiang'er Liezi Sanhuangjing Huahujing Qingjing Jing Baopuzi Daozang
Theology Hongjun Laozu Three Pure Ones Yuanshi Tianzun Lingbao Tianzun Daode Tianzun Four heavenly ministers Jade Emperor Ziwei Emperor Tianhuang Emperor Houtu Queen Mother of the West King Father of the East Three Great Emperor-Officials Eight Immortals Chang'e Three Sovereigns and Five Emperors Yellow Emperor Guan Yu Li Hong Body god
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Schools Huang–Lao Way of the Taiping Xuanxue Shangqing School Way of the Li Family Lingbao School Chongxuan School Quanzhen School Dragon Gate) Wuliupai Way of the Celestial Masters Way of the Five Pecks of Rice The Southern Celestial Masters The Northern Celestial Masters Zhengyi Dao Chinese ritual mastery traditions Yao Taoism
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Institutions and organizations Chinese Taoist Association Celestial Masters Taoist priests
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The Shangqing School (Chinese:上清), also known as Supreme Clarity, Highest Clarity, or Supreme Purity,^[1] is a Daoist movement that began during the aristocracy of the Western Jin dynasty. Shangqing can be translated as either 'Supreme Clarity' or 'Highest Clarity.' The first leader of the school was a woman, Wei Huacun (251-334). According to her Shangqing hagiographers, her devotion to Daoist cultivation so impressed a number of immortals that she received revelations from them 31 volumes of Daoist scriptures which would become the foundation of Shangqing Daoism. Later, Tao Hongjing, a man, (Chinese: 陶弘景) (456－536) structured the theory and practice and compiled the canon. He greatly contributed to the development of the school that took place near the end of the 5th century. The mountain near Nanjing where Tao Hongjing had his retreat, Maoshan (茅山 – fr), today remains the principal seat of the school.

Shangqing practice values meditation techniques of visualization and breathing, as well as physical exercises, as opposed to the use of alchemy and talismans. The recitation of the sacred canon plays an equally important role. The practice was essentially individualistic, contrary to the collective practices in the Celestial Master school or in the Lingbao School. Recruiting from high social classes, during the Tang dynasty, Shangqing was the dominant school of Daoism, and its influence is found in literature of the time period. The importance of the school only began to diminish beginning from the second half of the Song dynasty. Under the Yuan dynasty, the movement was known by the name Maoshan and the focus changed from meditation to rituals and talismans. In the 21st century, Maoshan Daoism is still practiced but its current techniques and beliefs differ from the original values of the school.