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Theopoetics in its modern context is an interdisciplinary field of study that combines elements of poetic analysis, process theology, narrative theology, and postmodern philosophy. Originally developed by Stanley Hopper and David Leroy Miller in the 1960s and furthered significantly by Amos Wilder with his 1976 text, Theopoetic: Theology and the Religious Imagination.
In recent times there has been a revitalized interest with new work being done by two schools of thought in theopoetics.
One school values process theology and postmodern philosophy. It is led by individuals such as L. Callid Keefe-Perry, Rubem Alves, Catherine Keller, John Caputo, Peter Rollins, Scott Holland, Melanie May, Matt Guynn, Roland Faber, and others.[1]
The other school of thought values the philosophical transcendentals as informed by classical theology.[2] It is led by individuals such as Anne M. Carpenter of St. Mary’s College,[3] California, and Richard Viladesau[4] of Fordham University, with contributions from Brian Nixon of Veritas International University.[5] This school of theo-poetics is influenced by the thought of Hans Urs von Balthasar as informed by a range of thinkers as divergent as Gregory of Nyssa, Thomas Aquinas, Maximus the Confessor, Dietrich Richard Alfred von Hildebrand, David Bentely Hart[6] and Pavel Florensky.[7]