Miseria in binas classes saepe digeritur, quae sunt corporis[3] et mentis.[4] Miseriae sunt varii vehementiae gradus, a mitissimis ad intolerabiliores. Diurnitas et crebritas vehementiam plerumque duplicant. Opiniones de miseria late variant, in ipso patiente atque in aliis hominibus, secundum gradum per quem angor habeatur evitabilis aut inevitabilis, utilis aut inutilis, meritus aut immeritus.
↑Vide "Pleasure" in Stanford Encyclopedia of Philosophy, qui commentarius incipit: "Pleasure, in the inclusive usages most important in moral psychology, ethical theory, and the studies of mind, includes all joy and gladness—all our feeling good, or happy. It is often contrasted with similarly inclusive pain or suffering, which is similarly thought of as including all our feeling bad." Plurimae encyclopaediae, sicut Stanford supra et Encyclopaedia Britannica, commentario de miseria carent, et dolorem sensu solum corporeo describunt.
↑Exempli gratia, Wayne Hudson in "Historicizing Suffering," caput quattuordecim Malpas et Lickiss, ait: "According to the standard account suffering is a universal human experience described as a negative basic feeling or emotion that involves a subjective character of unpleasantness, aversion, harm or threat of harm to body or mind (Spelman 1997; Cassell 1991)."