A gift economy or gift culture is an economic model, where goods are not sold, but they are given away, without an explicit agreement for immediate or future rewards.[1][2] There are social norms and customs about the exact way the gift is given. In a gift culture, gifts are not given in an explicit exchange of goods or services for money, or some other commodity or service. In contrast, in a barter economy or a market economy goods and services are exhanged for a received value, usually money.
Anthropologists discussed the nature of gift economies. Research began with Bronisław Malinowski's description of the Kula ring[3] in the Trobriand Islands during World War I.[4] The Kula trade appeared to be gift-like because Trobrianders would travel great distances over dangerous seas to give what were considered valuable objects without any guarantee of a return. Malinkowski had a discussion with French anthropologist Marcel Mauss: This showed that gift economy was more complex that they first thought. They also introduced a number of technical terms to describe the different forms of exchange. Some of these terms are reciprocity, inalienable possessions, and presentation.[5][6]
Anthropologists Maurice Bloch and Jonathan Parry think that the unsettled relationship between market and non-market exchange will attract most attention. Some authors argue that gift economies build community, while markets harm community relationships.[7]
Some things that make gift exhange different from other forms of exhange. Usually, the idea of property, and property rights are different. Sometimes gifting forms a distinct "sphere of exchange" that is an "economic system". Giving a gift always establishes a social relationship. The nature of giving a gift in a market economy,is very different from "prestations" typical of non-market societies. Gift economies also differ from related phenomena, such as common property regimes and the exchange of non-commodified labour.
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