Statare were contract-workers, living under serf-like conditions in Swedish agriculture who, contrary to other farmhands, were expected to be married, were provided with a simple dwelling for their family, and instead of eating at the servants' table were paid in kind with foodstuff. They were, similarly to most other farmworkers, contracted on an annual basis. The family members' willingness to work, at some places unpaid, was taken for granted. This system became increasingly common during the 19th century,[1] attracted much public critique in the 20th century, and was abolished from November 1, 1945 through a collective bargaining agreement.
These agricultural laborers were generally viewed as being on the lowest rungs of Swedish society, worse off than crofters.[2] Their lives were described by prominent Swedish novelists and writers such as Ivar Lo-Johansson, Jan Fridegård and Moa Martinson,[3] making a considerable impact on the public debate in the decades following common suffrage. Their lives are also described by Swedish American novelist Helen Lundström Erwin in her novel Sour Milk in Sheep's Wool, published 2021.
The system was promoted by agrarian reforms resulting in enlarged fields[5] and by expanding markets for grain, meat and dairy. It occurred almost exclusively on farms greater than 60 hectares (150 acres),[6] mainly in regions of central and southern Sweden[7][8] where families from the landed nobility were dominant land owners. On many manors the statare system replaced manorial tenant farming.[1] It reached its maximum extent in the decades around year 1900. Thereafter the system gradually declined[9] until it was formally abolished in 1945.[3]
The end of the 18th century witnessed the start of an agrarian transformation that would multiply the returns to agriculture, at the same time as breaking up the old peasant society. Concurrently, a new work organization was introduced on the larger estates. The old corvée system was gradually replaced with wage labour, and in the latter half of the century a special form of employment, the contract-work system (stat/ar/systemet), was introduced and survived until 1945.
Some autobiographies point out that while working together on the lord's demesne all were equal, but when the contract-worker approached the peasant's or crofter's farmstead, he was regarded as inferior. Such social status differences are also found when the autobiographies discuss marriage.
The fifth group comprised agricultural workers who were employed until further notice with cash wages and their own housing. They had roughly the same employment terms as industrial workers and corresponded to the modern norms. At the end of the 1930s this category was as large as the contract-worker group.